Creative Urban Practice.

An artistic exploration into urban space.

The production of a series of digital screen prints to create opportunity for speculation on how terrain vague urban spaces are viewed.

The considered urban spaces are ‘terrain vague spaces’. These spaces are often under appreciated, or misunderstood. They are overlooked.

This project consists of a series of images to provoke the viewer to consider these ‘terrain vague spaces’ differently, to contemplate value in otherwise undervalued spaces.

The artistic process allows characteristics of terrain vague spaces to be revealed. Highlighting the spaces value, and prompting these spaces to become part of the city in a way that wasn’t previously considered.

The final output of the project is three series of art practice, digital screen print images, which challenge conventional readings of urban space. Each series draws attention to a key principle of terrain vague spaces evident across three studied sites.

The images use abstraction to allow for the displacing and realigning of knowledge to realign thought. Specifically, this is the realigning of logic from spatial knowledge to re-frame thought on urban space.

Printed editions at A0.

Sushmitha Srihari is a Postgraduate student at Mackintosh School of Architecture. Through the work experience as an architect, she believes the built environment is the key element which shapes the city and its people. At GSA, she has been learning the concepts of Urban design and their applications in today’s world.

The research and design project is focused on urban issues such as i) tension between the future of markets as a city-wide ‘destination’ versus neighbourhood or local amenity ii) Importance of socialising space in the city. The research conducted shows the study of 19th C market building typologies in the UK and Socialising patterns or usage of markets in the daily lives of the people.

This project studied and combined sociological, historic and architectural research to envision one of the most complex spaces in the urban fabric – the market place. Each of these aspects can define and impact the local economy and trade as well as how public open spaces are perceived. The project is aimed to understand how to successfully regenerate the market place as a lively functional and economic community space in the urban setting.

‘Connecting New Centres for Tradeston & Laurieston’

How might hierarchy of urban form introduced into Glasgow’s gridiron diversify pedestrian movement and experience? is the question to the design project in Tradeston & Laurieston located across river Clyde in south-side of Glasgow city centre.

The non-hierarchical system gird has the overall similarity of sizes and visuals on most streets, which makes harder for pedestrians to perceive a sense of hierarchy and difficulties pedestrian movement.

In Consequence, the author believed a city without the sense of hierarchy of urban form reduces the diversified pedestrian experience.

Recognised by the street user, the quality of varied diverse experience of pedestrians because people remembering the image of identity of different places. Glasgow’s gridiron which is essentially a non- hierarchical urban pattern, lack of the hierarchy of urban form. Missing of the secondary and tertiary street, the city loss the opportunity to introduce more diversity in the street network.

The hierarchy allows for the great decision by the pedestrian when travelling from their location to destination. The variety of street types have corresponding building typology that enclosed the space between buildings.

This design project aims to investigate how pedestrian movement between two neighbouring districts of Tradeston and Laurieston in Glasgow has been affected by an existing grid-iron morphology.

The project introduces a hierarchy of urban form including central square with primary public buildings; primary streets, mid-block lanes to plays as shared space and building variety at the scale of the block into the Glasgow grid-iron system.

Reflection on the success of the design project will allow conclusions on the applicability of a similar method to the understanding and transformation of other locations of under-performing gridiron morphologies.

The most important point of urban building is its response to the urban environment, culture, and history. The main purpose of urban building is to better integrate the building into the surrounding environment, maintain the continuous urban streetscape, create attractive architectural spaces, while also contribute to the creation of a beautiful and harmonious urban environment.

This portfolio is mainly about the design of an urban building for health and well-being located on Clyde Street in the city center. Start from the urban background scale to the specific block scale, discussing the selection of site and the potential of the site. Then, by introducing the site research, analyzing the current problems of the site and possible causes, and providing certain solutions to these problems. These research lead to the selection of the program. Finally, combined with the analysis of the urban context, a design scheme is proposed.

Activating Edges and Shadow

Resolving the Western M8 Corridor in Glasgow

Glasgow’s City Centre has the majority of its area devoted to roads and parking. In order to prioritise social and spatial justice, Glasgow needs to manage its walkability, safety, sustainability and quality of public spaces and places. This is how the city will be able to tackle current challenges, as well as creating robust infrastructures which allow flexibility for future needs and uses.

The lack of quantity and quality of public spaces across the stretch in study creates a hostile place to be. The traffic of motor-vehicles dominates the surrounding areas, leaving pedestrians to dark underpasses or bridges, neither being DDA accessible. In order to enhance quality of life and attractiveness, Glasgow needs to promote healthy lifestyles through its surroundings. The control over noise and air pollution is also essential to create welcoming and pleasant spaces for people. Increasing the amount of open green spaces which also work as connectors between neighbourhoods could transform the city boundaries and shadows from hard & dead, to soft & vibrant places.

Could the activation of the M8 Motorway corridor in Glasgow resolve its unjust, segregated and car-dominated city fabric? This is the current thesis aim when activating the West M8 motorway corridor in Glasgow.

‘Edges’, through the knowledge from Kevin Lynch (1960), this author understands the M8 corridor as the fragmented edge of Glasgow, segregating and isolating neighbourhoods and uses. Therefore, when ‘activating edges’, new purposes and uses are introduced to the M8 corridor, ‘stitching’ the urban fabric and aiming to transform it into a uniting seam.
‘Shadows’, in this context, being the forgotten undercroft spaces from the M8 corridor, having the understanding of the great spatial qualities inherent to these spaces with the intention of also integrating them back to the urban fabric.

The research for this design project includes three main methods: expanding knowledge through key literature; analysing case studies; and utilising methods of engagement with citizens from the areas adjacent to the M8 corridor.

Important concepts from Henri Lefebvre (1971), Edward Soja (2010), David Harvey (2012), Richard Sennett (2006), Christopher Alexander (1977), Jane Jacobs (1961), Jan Gehl (2010) and Kevin Lynch (1960) have been noted. The case studies selected have similar physical settings to the current proposed site, which means, case studies of car-dominated barriers between neighbourhoods or between city and river. Lastly, a community engagement study gathering public opinion over urban settings was undertaken in Anderston, one of the neighbourhoods next to the M8 corridor. This study was made in partnership with the community centre ‘The Pyramid’ based in the same neighbourhood. This study utilised of an online map of the neighbourhood, where citizens could add comments at locations which they felt needed improvement. The project created by the Glasgow City Council called ‘Connecting Woodside’ was used as a key reference.

As a result of this investigation, this research found how important open spaces are to deliver greater justice within urban environments and how the human dimension should be a priority when coming to urban design. It also found how adaptability, flexibility in program, relationship to its surroundings and placing essential amenities are important to deliver density, and therefore diversity to the chosen site. Lastly, this design proposal has answered successfully, within its own means, the research question: yes, it is possible to achieve better justice, integration and pedestrian-friendly city fabric through the activation of the M8 Corridor in Glasgow.

However, there are points in which this proposal could be further developed. This author understands the need for deeper community involvement. The current research, due to COVID-19, could not deliver the full picture through its current methodology. This author also understands the degree of importance of topics such as gentrification and policies in order to truly deliver justice within cityscapes, therefore, further studies are necessary in order to implement this proposal to Glasgow’s urban fabric.

Clutha is one of Glasgow’s first bars and has long witnessed the development of Glasgow. Over the years, the disrepair brought about by history has become an obstacle to the development of Clutha, and many problems have gradually surfaced. The project will start with an in-depth analysis of the historical context of the site from the historical culture of the area where Clutha is located, and find the uniqueness of Clutah. While analyzing the regional conditions, the unique network of Glasgow’s music development was analyzed, making the project have a good internal music network system architecture and become the core of the new Clutha. Next, the project reconstructed the function and form of the building from each floor in turn, incorporating a richer space and Clutha’s unique musical attributes into a limited space, thereby building the new Clutah into an emerging music and cultural center in Glasgow.

The following study explores a new form of urbanism that can take over the Glasgow city center. The study is based on observations and modeled with reasoning studying theories that back the reasoning. The study looks at modeling an architectural form that amalgamates architecture and play using an array of curated elements, thresholds and functions. The study is developed in 3 stages:

Stage 1: Observations The observations collected have been collected post exhaustive exploration of Glasgow’s city center, especially its history, culture and development over time. The site was analyzed for its land use, junctions, accessibility, density, pedestrian and vehicular traffic, larger city connections as well as the differences in elevations. These observations culminate in raising a series of questions. These questions, in turn help in pointing our certain obvious issues with the urban fabric. The lack of open to sky spaces, the rising levels of density, the lack of breakout spaces and the diminishing centers of public assembly. Conversely, the observation couples with questions helped the analysis of site in terms of identifying its strengths, weaknesses, opportunities and threats. Moreover, the observations, lead to the exploration of play as an architectural element. The observations prove to be an important stage of our study as they are notes to fallback on and model design developments from the perspective of children and adults, in adherence to their movement and activity across the site.

Stage 2: Literature Primary and secondary data collection was all done in adherence to references and citations that have explored similar strategies in similar situations to create new forms. The study of literature culminates in the analysis of site that provides us with a formidable hypothesis – architecture and play can be amalgamated to create an urban form. The urban form itself is developed from experiments around expansion and contraction of spaces that respond to changing vision cones. The composition and organization of architectural elements is curated to efficiently engage user groups and functions. Furthermore, the parameters set for data analysis emerge from the surrounding buildings and site barriers, thrusting the study us to adopt and iterate Stallan Brand’s design proposal.

Stage 3: Modeling parameters The architectural language is developed as a result of user movement, site massing, and composition of the form. Plot divisions, accessibility, and functions give an order to aesthetics and design. The massing itself is a response to the urban fabric. It is an attempt to play with surfaces that integrate seamlessly into one another and the streetscape. The urban form generated as a result of design development addresses the notion of play at varying thresholds. It imbibes the childlike wonder of being in spaces, exaggerated through modeling of masses, portals, and thresholds in accordance with a user experience that looks at users to develop their own navigation system based on the order the form adopts from materiality and color. It is an attempt to curate scales such that it creates a paradigm shift in the way we look at Glasgow’s urban fabric.

Conclusion

The form is majorly modeled to be an open public space that curated movement by instilling a sense of navigation on its elements. The entire form can be collectively viewed as a coming together of the smaller kits of parts and engage with one another at varying scales. Each part has a certain role to play in hosting children and adults and activating multiple functions using materiality and color.

The integration of play through the urban form is rooted within the response the form offers by opening up its ground plane and terraces (both of which are internally connected as well). The permeable nature of the built form, in terms of both structure and the skin, develops from contracting and expanding spaces based on the site parameters and the surrounding built form. Furthermore, distinct circulation blocks double as navigational nodes that engage users and help them develop a sense of wonder through navigation.

The attempt is to create a new sense of urbanism amidst the city center, one that is more inclusive and active in its approach and management of users, that provides breakout spaces at varying scales and forms to develop niches that can best activate the structure in terms of aesthetics and functionality. There is a careful consideration given to threshold treatments and their engagement with the user is particularly curated to create memorable experiences through exaggeration of scale and modeled features such as furniture, walls and openings. Holistically speaking the urban form is an experiment that stemmed from the observations of Merchant city’s urban fabric. It is an attempt at bringing curiosity back into the users by appealing to everyone’s sensibility, vision and movement to narrate a sequence of urban play.

FRAMEWORK FOR A JAPANESE RITUAL

How does architecture facilitate ritual practice within the context of the Japanese archipelago? 

During Paul’s time in Japan he encountered many ritual practices, from daily activities to religious ceremony. Bathing to tea ceremony. As a result, he investigated elements of a design for a timber Bathhouse, not only the physical attributes of the construction [and making] but the philosophies and atmospheres, namely the metaphysical qualities, which underpin these Japanese spaces.

To gain an understanding of Japanese spacial concepts it was of value to draft using more Eastern illustrative devices. Traditional Japanese prints show an innate convention for the use isometric projection, which may be because of the orthogonal nature of Japanese traditional architecture. The lack of three- dimensionality in this method of drawing amplifies the quality of the space. In particular, he was inspired by the traditional isometric projections by traditional carpenters that he encountered during his travels, these simple line drawings honour the immense complexity involved in traditional timber building construction and the skill of the maker. Craft and complexity of draftsmanship, therefore, can be an implication of skill and complexity in craftsmanship.

Beyond this, through the process of physically producing each drawing in a sequence of subjective lines, the essence of craft became apparent. With each intersecting line, columns began to merge; interlocking like they were newly carved at a carpenters’ workshop.

The rapid development of the global civil aviation industry has led to a surge in the number of airports. Airport departure hall consumes a lot of energy throughout the year due to their large size, complex function, busy business and long operation time. Among other functions the energy consumption for artificial lighting and air conditioning is one of the main factors leading to high energy consumption in the terminal. Skylight lighting, as a common way of lighting, is also different from ordinary buildings when it is applied to departure halls. At the same time, there is a special relationship between the energy consumption of air conditioning and the energy consumption of daylighting due to environmental conditions in low latitudes, and skylight lighting has a better energy saving potential in low latitudes. In view of this, this paper studies and analyzes options of skylight design for a typical airport departure hall form and layout. Based on the study of the design of departure halls and the theory of natural lighting design, the elements of daylighting design of skylights of the departure hall are summarized, and the natural lighting effect of the three skylights are discussed.

Yasmine Amani is a textile artist and expert embroiderer, specialising in hand embroidery and embellishments. In her work, she combines traditional hand intensive embroidery methods with contemporary and current concepts, aiming to entertain and captivate the viewer. She has previously worked on commissions for the BBC, including embellishing a jacket which was worn by Susan Calman on BBC Scotlands’ Hogmanay.

Inspired by iconography and the decorative opulence of Faberge eggs, Yasmine Amani’s Master’s project looks to turn the chicken into the icon of the 21st Century. Inspired by films such as ‘Chicken Run’ and ‘Marie Antoinette’, she aims to reimagine the chicken with a new found sense of sophistication, glamour and grandeur.

Through a limited palette and material choice, subtle changes in the differing tones, weights, textures and transparencies of ribbon can be detected, echoing the beautiful plumage found in chickens. Influenced by designers such as Simone Rocha and Valentino, her fashion visualisations aim to manifest a sense of importance in its wearer.  With an emphasis on volume, her textiles are integral to mirroring the voluptuous qualities and plumage of the chicken, adding to the overall impact of the garment. Additionally, with the exclusive use of hand embroidery methods, she creates the look and feel of a sumptuous body of feathers throughout her collection, elevating the once humble chicken to a level beyond its popularity as meat.

Yasmine practices responsible methods in her work by using second-hand materials wherever possible, sourcing these through Ebay, charity, thrift and vintage shops. Additionally, by exclusively using hand embroidery methods in the making of her textiles, this excludes the need and use of machinery for the whole textile process. Furthermore, due to her style of embroidery, it would be hoped that the longevity of the item would span out many years and cherished by whoever it remains with.

Manwei Ou is a womenswear designer who graduated from MDes Fashion and Textile of Glasgow School of Art. Inspired by the curtains blowing in the wind of Gabriel Lester’s installation , the designer decided to research the concept of frozen in time and space and experiment with capturing old clothing in the mid-air through photography.

These images selected from the impressive shape of thousands of pictures lead to a sensitive collection of twisted, flexible silhouettes dresses and hats. The shadow cast by the clothes on the wall in the photo also contributed a lot to this collection.

The work refers to revoke the warm memory and the unforgettable moment of urban people, as well as the concretization of personal abstract emotions, second-hand garments’ rebirth. Time is unstoppable, but we had this moment.

The designer graduated from Master of fashion and textile in Glasgow school of art. With the main direction of silhouette design, her design is focusing on the relationship between human body and clothings and balancing traditional tailoring elements with dramatic design ideas to achieve the purpose of both wearable and conceptual design.

The name of the project is “Body in desire”, which came from the story of lustful people transformed into monsters in the anime “Devilman Crybaby”. Therefore, the designer used the change of human bodies in desire to combine with the elements from traditional tailoring jackets to present the influence from desire to human bodies by the hyperbole and abnormal silhouettes of the design work.

The designer thinks that everyone is equal in front of desire, there is no difference of gender, age, nationality and body shape, thus, she wanted to do gender less design with not only oversized clothings, but the garments structure that independent from human body, so the visual effect won’t be influenced by human body shapes. Therefore, all the datas came from different body shapes with various sized, height and genders, so the prototypes were also tried on various bodies to achieve the most balanced result.

Gaultier asked a famous question: “What is masculinity and what is feminization? Why shouldn’t men show their vulnerability and sensitivity, and women shouldn’t show their own intelligence and strength?”

This is a fashion series about gender fluidity, the designer hopes to finds a balance between the hard characteristics of masculinity and the soft characteristics of femininity, combining the two and displaying them in clothing.

In her development process, she used the basic suits bought from charity shops to transform the human body, combining two different color suits to produce deformation, to create new silhouettes and structure. She added to these suits by creating some extra features such as historical sleeves, ruff collars draped sections to the front, side, back, to combine with other structures and enhance the sense of design. She explored the characteristics of masculinity and femininity on a body through dress up exercises to investigate the blending of these two characteristics, from this she extracted the most successful elements to generate collage work and initial design ideas about cut, shape, color, fabric and silhouette.

Her design allows people in the current society who are afraid to express their true selves to express their bravery in the public with more confidence through dressing.This designer hope she can break through the public’s traditional solidified thinking about gender, through rejecting gender labels, and moving towards a wardrobe of gender freedom.

There are some moments you can’t distinguish between reality and illusion. There are some blur and distant memories you are not sure they really happened or just imagination. Xiang Yu’s inspiration came from a sentence of French “Déjà vu”, it is the feeling that one has lived through the present situation before.

She explored her personal childhood memory photos and family photos, obfuscated and blurred them. Then she took a set of photos through long time exposure photography and partial lighting and extracted the blurred silhouette in these photos. She tried to twist and deform the loose and oversize garment inside by adding a slim and tied transparent vest outside to express the sense of blur. Meanwhile, she used a lot of hand sewing methods in this project. Such as running stitch and embroidery stitches, which are designed for decorated and seamed.

Menswear designer Wentian Song released a mono-material Menswear range for his Master collection at the Glasgow School of Art.

Being inspired by melting ice caps and the effect this is having on the planet, Wentian Song explored different forms of primary research by freezing garments and different objects, such as silicone blocks, few pins and photos, which related to his secondary research where he looked at historical photographs of workwear.

With consideration of maximizing the recycling of garments and making garments more easily degradable, Wentian Song applied mono-materiality into his design, by using straps and knots in his garments instead of traditional buttons and elastic bands.

In order to maximize the application of mono-materiality, Wentian Song deconstructed a pair of second hand suspender trousers and removed the original trouser legs to the armholes and sewed them into an oversize jacket. Then he sewed the pocket linings as a high collar along the neckline of the jacket. Similarly, after he got a first idea, he continued to do the second one and the third one until he got the oversize silhouette and the street look balance that he want.

Where it was necessary to use multiple fabrics, removable elements were designed by using buttons and zippers on the hem to connect the linings instead of sewing them together directly, this is so the components could be removed so the jacket could be recycled more easily.

Rafaelle Fillastre is an illustrator and graphic designer. Collecting and reusing material, has been an ongoing theme in her works. It translated into her creative practice, which consist of playing around with different mediums and material to create striking visuals. Her main focus has been on printed narrative works, mixing editorial design and illustration. She has been interested in associating different technics and mediums to create hybrid projects such as augmented reality and animation on printed works.

During her studies at The Glasgow School of Art, her studio works are linked with the concept “hidden”, “lost” and “erased”. Working on abandoned buildings around Glasgow, overlooked women artists in history and various form of censorships. She is interested in historical and social led themes. For her projects, she’s focused on visual storytelling, to create an interaction and reaction from the user to the object.

For her next steps, she wants to expand her practice into a more digital practice, such as coding and interactive design.

Prior to joining the Glasgow School of Art, she graduated in 2019 from Estienne (ESAIG), with a Bachelor in Design and Packaging as well as printing technician course. During her studies, she completed several internships as a graphic designer at Extreme Agency and Netgem.

Compared with the undergraduate study of visual communication in a comprehensive university, the postgraduate study of graphics in Glasgow School of Art has brought Renyu Tian a greater space to explore and professional perspective.

The exit of graphics is not limited. Renyu believes that the information conveyed by graphics is diversified and can be very personal. When expressing views on some social phenomena, such as the infodemic and the conceptual change of marriage to modern people, she is more inclined to start from her senses and feelings.

Xiaoxin Wang is an illustrator and visual designer from China. She is currently working as a freelance illustrator. She explores the use of comics to tell stories about what happens around her. She uses irony and humor to take us into a surreal space. Her work aims to give the reader an emotional identity. She was shuttling back and forth between reality and the surreal.

Xiaoxin graduated from Hubei Institution of Fine Arts with a degree in Visual Communication Design before completing her GSA master’s degree.
“My works focus on the study of all kinds of emotions brought by the society. Through the observation of the people around me, I find that some of the pressures brought by the community are very subtle by looking at these stories and adding some emotional content. It is the most exciting thing to let the work wander between the real and the surreal. “

Giorgia Tonolo is an Italian Graphic Designer mainly interested in editorial design. She graduated at IUAV University in Venice in 2018. She has also experimented professional life for a year in Italy, where she learnt to deal with clients.

She is organised and determined, she offers refined and minimalistic design projects, based on a clear structure. During her master at the Glasgow School of Art, she experimented more, trying to break the mold. She changed her way of thinking, by starting designing and thinking through the making. As a matter of fact, this year helped her experiment with new printing and binding techniques. She experimented even more in her last project. Starting from a science experiment she made, she made some mould grow and then she decided to recreate their texture and shapes through the embroidery, learning it by making. This experimentation lead to the realisation of a fabric poster and a small publication.

She worked on different topics, from daily psychological obsessions to moulds and science to common and anonymous objects. She changed her approach to the graphic design field, by focusing more on conceptual works, based on a strong visual language. In the future, she would like to deepen the type design field, as part of her passion for book design.

THE AMAZON IS ON FIRE. SAVE AMAZON.

In recent years, Coronavirus, Australia fire, dramatic temperature change and amazon rainforest destruction rate have returned to their peak. The frequent occurrence of disasters on earth made me start to think about human beings and the environment. How to balance the relationship between human and nature? How can the situation of the “future” not be worse than that of the present?

My topic is about the deforestation of Amazon rainforest. The number of fires in the Amazon rainforest increased 30.5% in 2019 from the previous year, while deforestation rose 85%, according to recent data released by Brazil’s space research agency INPE. The Amazon rainforest is far away from our lives, but its roles the lungs of the earth. Where would we be without it? My project is to make a publication–THE AMAZON IS ON FIRE( bilingual edition in Chinese and English)–to make more people aware of Amazon rainforest.

“The Fire” does not only fire in the Amazon rainforest but more importantly, the amazon is in a state of emergency and need of rescue right now.

Nina Klaff is a photographer, filmmaker, and writer currently based in London. Drawing from her background in digital anthropology and cultural analysis, her work addresses social issues in an experimental and evocative manner, with an ethereal aesthetic grounded in digital art. Her most recent Masters projects have revolved around the question of human connectivity in the age of social distancing. Her professional work includes portraiture, production photography for theatre and music, events, and creative writing and image-making for print and digital publications internationally.

I am a multidisciplinary artist utilising skills in Film Making, Photography and Visual language as my primary method of storytelling. Adhering to an underlying ethical code within my practise is a required part of acting responsibly as an artist, designer and a consumer, something I needed to be keenly aware of, given the sensitive nature of my work. This is no longer a choice or privilege, but a commitment everyone carries with their actions and Communication Design challenges me to ensure these values are upheld.

For the film “Mektub” I followed the animal welfare organisation “Ims’one Project” based in Morocco who seek to vaccinate, sterilize, tag and release street dogs as well as house the most vulnerable in the region. The documentary highlights the general situation facing street dogs in Imsouane, Morocco, and the attempts by local animal welfare organisations to introduce legislation combating the inhumane mass culling by authorities as an attempt to control their population. Woven alongside the issues facing dogs is also the personal portrait of Fran Belle, founder of “Ims’one Project”. Fran has to care for them as humanely as possible with limited resources, relying often on little more than her own relentless determination and immense self sacrifice.

Pauline Levy is a French multidisciplinary Graphic Designer, currently based in Paris. Keen on experimentation, she explores different mediums such as sculpture, drawing, and photography, and plays with materials and colours, as part of the research process. Publications are often the outcome of her projects, because of her high interest in Editorial and Type design, discovered during her bachelor degree in Art Direction at Penninghen (Paris). Meanwhile, her passion for Dance, and more widely performing arts, led her to focus on movements, space, and body. Feet were her main interest of studies during this year, bringing her to a developed and various reflection presented through two different supports: a publication and a dance performance. At the moment, the dance performance is presented as a score, and will evolve into a video, in collaboration with some dancers. Next steps for her are to increase collaborative and interactive projects, in the dance field in particular, and to discover more in Type and Set Design.

Jiayi Cai was born in Guangdong Province, China. She studied fashion design and garment engineering in China before completing the Master of Design in Photography from Communication Design at the Glasgow School of Art.

After graduating from university, she decided to come to the UK to study fashion photography. In stage 1 and stage 2, she devoted herself to finding her visual language and working hard to learn to create narrative fashion photography works.

She works across disciplines, her practice is process-led, trying various methods and techniques to develop ideas. She likes to dig out the relationship between fashion and humanities and create emotional works on this basis.

Born in Romania, Paul Armand Georgescu graduated from the University of Art in Cluj Napoca before pursuing a master’s degree in Interior Design at the Glasgow School of Art.

With a special artistic sense (winner of several awards in the field of artistic painting) and with a passion for discovering how and for what things are made, Paul tries to establish his own point of view and develop his own design personality and aesthetics.

“Inner Forum” is an exploration of the home environment during atypical circumstances. Trying to of­fer a comprehensive image of communication during lockdown, the project creates and curates solutions for life during lockdown, seeking not only to answer questions that come up in 2020, but also to prepare for the future.

This pandemic has challenged us to change behaviours, spaces and perspectives, impacting life in a complex manner across multiple areas. In relation to design, it made us question the future of home planning, its adaptability and interactivity.

What’s happening to our homes as we are forced to live inside for months? It becomes clear that some changes must be made to the way we relate to the spaces as the center of interaction has shifted from the public to the private, promoting a sense of disruption to our privacy and inner spaces.

Imagining various homes with the stories that come with their inhabitants allows for scenarios of life in quarantine to play out, while also keeping in mind the future evolution of the spaces. The aim is to create a cohesive multisensory experience that triggers the same brain response as face to face interactions.

“The Monster At Our Door”: Space as Medical Instrument Against Infectious Diseases

Mike Davis points out in his book The Monster At Our Door that, one of the reasons why infection has become a “global threat” to people is space. We are too close to the sources of infection. Modern infectious diseases have become a spatial problem. If a kind of infectious disease can be regarded as a kind of space, space becomes a strategy for controlling pandemic as a general prescription or a functioning medical instrument. Based on it, this project aims to highlight the spatial duty of keeping down the virus spread and preventing infectious diseases.

The whole research focuses on the medical effect space can provide to explore a kind of disease-free and heterotopias space through investigating the relationships between medicine and architecture, and disinfection measures space can provide. Combined with scientific and social issues, space demonstrates its medical potential to be speculated as a post-pandemic experiment.

During the lockdown period, supermarket delivery is the main way to get food and daily necessities in quarantine, however, it shows an insufficiency in transportation resources and concerns about food safety management. So, medical space is narrowed to a supermarket to be redefined and promoted as an essential example. The space, as a medical instrument, is constructed based on the healthy features to approach the medical effect, and filled with disinfection surveillance and examination. The aerial view of this construction is like an X-ray film to show body fragments.

In order to balance minimized human contact and shopping experience, a variety of mechanical devices preserving visual, olfactory, and tactile channels for the customers are designed to realize automation. Modular construction is applied because of its convenience and ease of promotion. A material language of white concrete, antiviral copper alloy and glass became standard issue in order to create hygienic, antiviral, and easy-to-clean surfaces.

Bio

Interior Design is the study of the interaction between people and space, which is easier to be combined with social, environmental, and human activities. A product, a performance, and an event are all included in it, which gives me a lot of room to play. As a designer, I wish to improve the traditional indoor environment with the development of modern technology, provide artistic resonance through interaction with space, and find undiscovered stories in urban space.

Key skills: Photoshop, Illustrator, SketchUp, AutoCad, Rhinoceros

Folding Beijing creates a more extreme scenario, where China’s population capacity explodes in the future, and the population does not live on land. So around the 22nd century, space was divided into three levels, with different people occupying different Spaces and allocating each 48-hour cycle in different proportions. So in the inherent space can we expand and compress the space by folding.

Lucy McInally received a BA in Art History from the University of East Anglia in 2017 and moved to Southeast Asia until 2019, working in property development and start-ups in Phnom Penh, Cambodia. Her experiences working for inclusive growth deal projects at the Stirling and Clackmannanshire City Region Deal at the University of Stirling last year have enabled Lucy to focus her interior design work towards intergenerational living and the sustainability of cities. During her year studying a Masters in Interior Design at the Glasgow School of Art, Lucy has explored co-design practice.

Co-design methods engages with stakeholders and listens to the needs of communities to ensure that the results are usable. Involving a facilitator and groups of active participants, the social activities include discussion of ideas and experiences, collaborative experimentation and envisaging conceptual proposals. Due to the egalitarian nature of co-design, each members’ input is valued equally. The success of co-design processes leads the collective group to recognise their contribution in its outputs.

This research project applies co-design methods to interrupt the restrictive conditions at parks, as urban spaces within the interior of cities. Parks have been historically associated with hegemony; typologies of Britain’s parks are “owned” by governing bodies who implement the rules towards how people navigate these “public” spaces. When the Coronavirus pandemic led to a period of national lockdown, many people frequently visited their local park. Meanwhile, some councils in Britain’s impoverished neighbourhoods closed their local park. These systems of control are inequitable towards certain social groups.

Under the conditions of the pandemic, Lucy has developed her own co-design processes by exploring digital tools and physical collaboration with household members using play methods, whilst maintaining a strong personal role for the facilitator. A feminist methodology was applied to this project through a micro investigation of one marginalised group – women – who have been historically excluded from “public” sites and city planning. There is also scope for future workshops to occur with additional intersectional marginalised groups and urban spaces. Lucy hopes to continue developing co-design processes under an enterprise model.

Dora Huang / Szu Shiuan Huang

Portfolio for Stage 3 Project: https://issuu.com/dora15a/docs/journal

Portfolio for Personal Interior Works: https://issuu.com/dora15a/docs/port

UNDERWATER SHELTER: Reshape the form of life under the sea

For years, humans sought to conquer the ocean in all kinds of means. People have illustrated numerous imaginations how humans might inhabit the undersea. This attracted me to start my research about an underwater space. My project is about a scenario of an underwater shelter located outside the coast of New York in around 2050.

The study is a proposal by a speculative approach created in perspective of interior design, especially supplying the life of eco-refugees. Attempting to speculate the era with more advanced underwater technology and crisis happens to all humans but possibly erase some of the world’s great coastal cities. While underwater living is a new trend of avoiding flooding, how humans adapt themselves in the world like that period of the future. Focused on suggesting a form of living scenario in an imaginary way, this paper questioned of how could people possibly live underwater within 30 years, how eco-refugees might have a temporary home to wait until flood to fade away, What does a day living underwater would be like and What impact does the underwater environment do to human activity.

My research is a study of rising sea levels, eco-refugees and how we can embrace the water. And further related into my own understanding.

Climate change reforms the habitat for humanity throughout history. Sea level rising can increase the speed of further shoreline erosion and put some low-lying land completely underwater and uninhabitable forever since. Sea level rises can influence both coastal and island regions, moreover make them become sinking cities or a country been wiped out from the map from then on. However, every human being has the right to live, but for residents on endangered land it is likely that the sea can take that away. More and more people are aware of this ecological crisis.

As every individual is a part of the global village, everyone could be impacted by it and therefore become an eco-refugees. Eco-refugees also known as environmental refugees, are people who have been affected by environmental problems and thus can no longer have a secure livelihood in their homelands. According to statistics, 150 million lives are threatened by 2050 due to this crisis. It happens to all humans but possibly erases some of the world’s great coastal cities. To face this crisis, Water Architect Koen Olthuis suggested our cities should embrace the water and have a better understanding of the ocean. Underwater living could form a protection shelter for these eco-refugees.

Result of analysis: understanding from the research

Overall, rising sea level is a worldwide crisis and it is going to affect numerous lives in the near future. As claimed by the water architect, embracing the water into our lifestyle might be the only way to tackle the problem. Everyone on this planet all has the potential of becoming an eco-refugee. There is no place to call home once a flood comes and with the countless number of eco-refugees, how to settle them all in a sudden would be an issue. Therefore, why not offer them an underwater shelter to avoid the catastrophe and stay in their local areas until the flood to retreat. With the supporting measures being taken in this underwater shelter, eco-refugees gain a secure temporary home and help for both their physical and mental care.

In the year of 2050, constant rain and floods make the residents in New York flee to underwater shelters for several months. Not until the flood retreated, they could only settle in this community before getting back to their home. People leave their city home, reach this temporary house by submarines which is just outside the shore of New York. At the coastline of the Big Apple, there will be 53 shelters and each of them will be 1.5 kilometres apart from each other and the coast. This shelter can contain around 1300 people. A unit of 6 Refugees would share their room that provides them to sleep and give them privacy of life. 6 units would become a block that shares a kitchen, common room, laundry place and bathroom. There are 9 blocks in one floor and in this underwater community, there are in total 4 floors of rooms with an extra floor of public places.

To further relate to interior design, this dissertation shows the report of underwater structures and the space arrangement. From this study, I aim to find and speculative a new way of settling down eco-refugees while they face the life-determined crisis. I argue about the life could be like when living underwater. The needs and the dilemmas I analysis from eco-refugees reshape the form of spaces. With the ocean surrounding their life, their behaviors are impacted by the new limit, including depression, lack of the exposure to the sun, the difficulties to access the outdoors and need comprehensive life support. The facilities I created fulfill the basic life for eco-refugees for up to a couple months. For instance, the pharmacy with counselling service to take care for their mental health, the artificial sun for the consuming vitamin D, a daily diving walk to stretch their legs and the fundamental supply for life. This structure can be a brief insight of how people can embrace the water and be part of the ocean colony.

Yining Fang is an interior designer who has 2 years of retail design experience (Tesla, Gap, Nike) and now doing a master degree in Interior Design at GSA School of Design. She cares about the natural ecological environment, has high sensitivity and response-ability to the environmental issue. She is good at expressing the concept of works through various media. In terms of skills, she is proficient in various drawing skills and has a certain extent graphic design ability.

The Isolated Island

Introduction

This Research Project will be mainly focusing on the topic of the changing marine environment: How the living spaces of the marginal people in the super coastal cities will change step by step, and take the palimpsest as the carrier, to record this possible “history”, which is 80 years long. This research project will focus on the period from 2020 to 2100 when the sea level will gradually rise by 8m. When this climate crisis becomes more severe and affects the Shikumen community’s life, these changes are what this project most interested in: how are they preserved in the form of memory? Shanghai Shikumen is interesting as the product of the times and it has sufficient content to be explored.

Methodology

This project first used the resident interview. The interview brings an overall comprehension about the living environment in the Shikumen community, most people lived here for generations, and their differences in the acceptability of technology or other new things are striking. Some participants were nostalgic, while others are determined to abandon the obsolete products and follow the trends. It can also extend to their attitude and storage approach towards past memories. Apart from that, when they were asked about the repair history, almost everyone mentioned the government /housing management departments seek only superficial harmony but avoid inner chaos.

The second methodology is the theory study about archaeology and palimpsest. Susanna Bortolotto mentioned that archaeological reading is a valuable tool, which can not only re-evaluate existing hypotheses but also provide a clear direction for further investigation in order to propose a more optimized scheme for preservation and renovation of modern ruins；And emphasize the complexity of iteration during the building development, which can be linked to the notion of palimpsest. Ancient people used a unique approach to erase words written on parchment to provide space for new text, so they keep covering the new layer on the existing one. After a thousand years, old layers have emerged rapidly, then formed palimpsest. Besides, this term is also used in the architecture field. People continually alter the structure of the original building for various incentives, and these changes would be recorded as the structure changes. In design practice, the notion of palimpsest could be reflected in both outcome and methodology.

Design Process
This project proposed a fictional Shikumen house. Based on Isozaki’s theory in his book “unbuilt”, this project assumed 4 phases, present (2020); City in the air (2050); Computer-aided city (2080); Fictional & mirage city (2100), and imagine the possible changes in each period.

Outcome
A 10mins long animation has been produced. The story is in 2130, for the new documentary “When the Water Come”, Noah, the compere, come to Shanghai to interview Lee4, the last guardian of Shikumen community, and tried to explore some memories which would soon disappear.

Significance
The significance of this project is to present a new possible scenario from a more realistic perspective, show the possibility of memory being spatially recorded as a palimpsest, emphasize the importance of preserving the existing building. Meanwhile, its experiment with the potential of section drawing.

Bibliography

Ballard, J. G, The Drowned World (New York: Liveright Pub. Corporation, 2013).

Bortolotto, Susanna and others, Learning From The Building: Direct Sources For The Preservation Project. The Experience Of Besozzo’s Town Hall, 1st edn (Milano: Researchgate, 2011) <https://www.researchgate.net/publication/267843189_Learning_from_the_Building_Direct_Sources_for_the_Preservation_Project_The_Experience_of_Besozzo%27s_Town_Hall_Varese_Italy> [Accessed 8 August 2020].

Isozaki, Arata, Unbuilt, 1st edn (Tokyo: TOTO, 2001).

Lambert, Léopold, “A Palimpsest Called Paris | DAMN° Magazine”, DAMN° Magazine, 2015 <https://www.damnmagazine.net/2015/01/05/a-palimpsest-called-paris/> [Accessed 9 August 2020].

View the complete portfolio:

https://issuu.com/home/published/the_isolated_island__research__-_yining_fang

https://issuu.com/home/published/the_isolated_island__design_process__-_yining_fang

TIK TOK: AN EXPLORATION OF DREAM SPACE

portfolio available here

Do you hear the sound of your life clock?

There are several age stages in our lives, and each is unique with its own charm and fantasy. I once floated in a dream, standing on stairs and seeing a boy’s life cycle from when he is a baby, to when he is a grizzled old man. From my perspective, life is a journey where we exploring the world in our own way.
The scene in the dream makes me wonder if there was a connection between space and time. I hope to explore the relationship between space and time in the process of gradually materializing the abstract world in dreams.

In this project, you may see some very different spatial relationships from the real world. As far as I am concerned, these mysterious and uncanny spatial relationships are more able to reflect the feeling of dreams and the abstraction of life. When stepping into the stories, you may find something similar to yours, and when you look back, what does your story look like?

I’d like to continue the fantasy and mystery in the dream. Through the bookThe Architectural Uncanny (Vidler, 1992), I find what makes a space different is not what actually it is, but what we attach on it such as stories, memories, and imagination.

As I mentioned previously, to make the dream space differ from the reality, I referred to some films like Doctor Strange(2016), Inception (Nolan, 2010), and Escher’s painting, and I found there are three patterns to help me achieve it: reverse, distortion and mirror effect.

During the process of finding out how to create a closely connected story, I find something useful. In a music video called Cheers by Mayday, a Chinese band, I noticed that the changes of time can be reflected in the items that we hold at different ages, for example, comic books and yogurt turn into briefcase and champagne over time. What remains is we always have something in our hands, what changes are the thing that we hold at different ages, this makes a story logical and strongly bonded. I would like to create a life story and try to extract elements from life cycle, draw a sketch according to 12 age stages, and transform them into a digital model. My idea is that people only have access to this space once in their life, and they can’t go back after entering it, implying that life can only be once and we cannot start over.

Life clock is one-way, it cannot be stopped or reversed.

In this project, I mainly study natural light.

During the lockdown, I discovered the importance of natural light to humans through my own experience. Through my experience, I felt the impact of the light sources on the human body and mind.

As for how I used natural light in my project, in the process of my research, I discovered the movie Parasite. In the movie, I was intrigued by the basement where the main character’s family lived. I think such a dim and dark living environment is very suitable for my project. To some extent, this film also tells the story of different social classes represented by different living environments, which makes me think about the relationship between people’s living environment and society Class. Therefore, in this project, I mainly want to achieve two goals: 1. Introduce natural light into the dark indoor environment (basement); 2. Use natural light to change the living environment, so as to help some people change the concept of living environment equal to social class.

In the investigation and research, I found that using materials can help me introduce sunlight into the dark space, so I conducted some material experiments, trying to understand the properties and functions of these materials as much as possible. Through a series of research, learning, and design ideas, my final design is to use these materials to design a chandelier with light absorption performance. Through environmental testing and experimentation, I have found that this chandelier can effectively help me bring natural light into a dark room.

Home as stage

Experience live arts in living space

The epidemic has caused people to spend a lot of time indoors. Faced with creating a different environment in a limited space, virtual space makes up for people’s desire to create a different environment. Technology is giving great possibilities to realize this idea. Therefore, this project wants to express that technology is an important part of interior design. It can be combined with interior design to make the interior space have more functions. The research of sensory technology has stimulated the potential of space creation, adapts, and rethinks architectural language in limited design conditions. The physical museums and theaters will definitely open again, but people can also have more choices for art visits. At the same time, people can get rid of the solitude of living alone through the way of experiencing museums and concerts designed by this project. Therefore, the home can be regarded as a platform for displaying various arts.

Importantly, it is an invitation to experience live art in new ways, to feel the value of the art together no matter where we are.

Aastha Bangia is a young motivated architect and designer from New Delhi, India. During her five-year long bachelors in architecture, her design process and research always mainly focused on exploring the gender-neutral aspects of spaces. She staunchly believes that the most important element that has to be considered in any space is the “user” and thus, a well-designed space evolves from consideration of emotions of the user. Since a space consists of various aspects ranging from physical elements such as form, furniture, texture etc to environmental – such as light, temperature etc, each element we add knowingly or unknowingly has a directly proportional impact on the users that occupy the space. The balance between these elements and the interaction amongst them needs to be maintained in order to gain the optimum output/experience of the space.

This can even be seen in her recent GSA Stage 3 Research Project where she investigates the idea of a completely new domestic setting that challenges as well as questions the orthodox norms, stigmas and functionalities assigned to our everyday life spaces. Her project aims to highlight the fundamental aspects and characteristics that make a space optimum, gender-neutral or balanced, and positive in terms of experience all pertaining to interiors. Some may call it a “feminist approach”, while the research aims to coin it as a more “holistic” approach towards designing spaces.

She explores the possibilities of merging the exteriors and interiors. The side concept focuses on the “bringing the outside indoors” and blurring the idea of these “boundaries” to some extent. This is done for the following reasons:
1. Metaphorically, if the outside world is considered for men and the indoors for women, what would happen if one can’t differentiate between the two?
2. It has been scientifically proven by various psychologists and designers that the closer one is to nature, the happier they are. This raises the question of what would happen if the blurring of these two mediums leads to a more positive user-experience and a healthier mental state for the ones occupying this space?
Discussions have been made regarding the influence of individual physical entities of an interior space (like color, texture, form, empty spaces, etc.) and the attributes that make it “gender-neutral”. Individual effect of each factor on human emotions must be taken into account for creating better user experiences.

This project is just an attempt at using all this knowledge and exploring a design possibility that is free of any bias. The sole purpose is to generate awareness about the importance of interiors to be both emotionally friendly and gender friendly. As designers of the new era, it becomes our responsibility to create spaces that are more sensitive in all aspects. Thus, both emotions and gender inclusive design that encourages its users becomes a paradigm that should become the linchpin of any construction. A need for development of an intervening set of design tools which will facilitate by providing step-by-step information, guidance and direction is highlighted through this project.

The product is a building game product that helps children with physical isolation contact their peers or friends. Using the combination of physical toys and virtual experience, the remote interaction is achieved by building different building blocks in a cooperative mode. The combination of entity and virtual makes children meet the needs of remote interaction while increasing the sense of participation. When a certain goal is reached, the entity module will give users feedback with different lights, which will increase the fun of physical toys and the interaction between products and children. At the same time, combined with the use of intelligent devices, children can integrate their own toys into the built city and share them with friends, which increases the fun of products and deepens the communication between users.

After graduating from the University of Dundee in 2019, with a BEng (Hons) in Mechanical Engineering, I am extremely proud to have completed my masters in Product Design Engineering at Glasgow School of Art. Having worked within a range of companies over the past 4 summers, including Camlin Technologies and Bell Architects, I am excited to further use the skills I have developed to widen and grow my knowledge of the field of design.

My product, the InnerStrength body protector, aims to deal with the issue of impact injuries in amateur cricket. Within the context of modern batting, where the hard ball is hit powerfully more often, an opportunity was identified for a product that provides torso protection for both batting and fielding. The product (although of use to all cricketers) is targeted towards less-experienced players, with the aim of reducing the anxieties and vulnerabilities associated with facing fast, short bowling, and fielding close to a power hitting batter. The growing popularity of women’s cricket influenced the decision to have different gendered versions of the product in terms of size, especially as the so-called unisex gear on the market is often not an ideal fit (although more work needs to be done to further tailor the design for women cricketers).

The design process took a lot of unexpected detours, whether finding inspiration from spacesuits or the impenetrable skin of honey badgers, it was exciting to apply knowledge and ideas from a wide range of areas and apply it to the greatest sport in the world (cricket). The challenge of creating body protection was made harder due to the context of use including both batting and fielding – the full range of body motions to consider, from full length diving to vertical jumps, are too long to list.

Thankfully, throughout the process the GSA inspired human centred design techniques learned over a year of intensive study helped greatly in solving the small, medium and large problems that inevitably arise within a 12-week design time frame. The Design, Build, Test philosophy, allowed me to explore a range of design concepts efficiently and make calculated evaluations which ultimately fuelled the direction of the final product. This approach and the methods involved, is definitely something I hope to take forward into a career of design.

As the second biggest cause of sick leave in the UK, arthritis can severely affect a person’s life. More than 10 million people in the UK are living with the daily pain and fatigue of arthritis. It is not just about the almost constant pain, it is about losing independence and confidence, and not being able to live people’s life the way they want to. Enduring this type of ongoing, daily pain impacts every aspect of a person’s life, including in their jobs, relationships, finances, and their self-esteem and health. Living with arthritis isn’t easy and carrying out simple, everyday tasks like cooking, bathing, doing laundry and moving around the house can be challenging and often painful. Kitchen tasks are commonplace in everyday life and can therefore be prohibitively difficult for those living with arthritis.

The project proposes to enable people with arthritis to open jars that are essential to living an independent life. The project exhibits an innovative lid design which can be fitted to any jar and enables those with arthritis to open and re-seal a jar without experiencing the pain they commonly encounter at present.

The specific objectives of this project are:
Lightweight and easy to use design; Good airtightness performance; Significantly small force exertion (reduce torque to less than 2 Nm) required, thus decreasing impact on joints; Fit to any size of jar; A decent price product for household use.

The full design process journal file at google drive link below.

The project starts from photography. While after the research on the increasing amount of digital images generated by people, I found a problem on the rapid development of information and communication technologies and the carbon footprint it brings. According to the research about photo storing, it is estimated that there will be 1.4 trillion pieces of photos taken by people,and over 7 trillion pieces of photos will be stored by people.With the advertising of cloud storage service, more and more photos will be sent to cloud data centers by users, which means more energy will be consumed to storing data of digital images.

With the further increase in Internet penetration, more people will use personal computers and mobile phones. The large amount of data needs to be stored. More data centers will be put into use. Depending on scope, in 2020 ICT stands for up to 7% of the total global electricity use. In the future, we can foresee that human society will invest a lot of power and manpower to operate data centers. While it is our responsibility to protect our environment, we should think about how to build a greener Internet.

While most photos uploaded to the cloud storage are seldom viewed by people, I am thinking about storing them locally to reduce the energy used as well as protecting the privacy.

Nowadays, people concern more about environmental problems. In this project, I focused on two main problems, the first one is the decline of bees, the second one is the biophilic urbanization. In the early stage, I did some research about bees’ decline, such as the reason of it, where it happens and how large influence they will cause. The result is not good because nearly all over the world people suffer this problem, can it may lead to some bigger problem such as the shortage of food because about 80% of planted food is pollinated by bees. Another topic I focused on is the biophilic urbanization. Cases in Singapore and US proved its possibility, even urban agriculture can also be achieved in a biophilic city. These two points connected together when I was thinking the pollination the urban area, will urban environment suit for bee to live in? I did some other research about that, and in fact, bees can get better life in the urban area according to the research. So I decided to design a product which can enhance the biophilic feeling and also give bees a home in the urban area.I picked bench as the form of the product at the beginning, then I tried some ideas to discover the possible solution. After choosing an idea, I began to optimized it, I considered about its structure, material, the user experience and if it good for bees. During this period, I build the 3D model for simulation and testing. I met a problem when designing a connection component, because there were so many obstacles need to be avoided and the structure should not block the sunshine for the plant, so I used generative design to build the component, and I felt really happy with the solution it provided. The result of the simulation was quite good, it proved the structure of the bench could be safe enough when being used in an outside environment.

Yujie Zhang is a product designer who is trying to solve real-life problems through design to improve people’s lives. She has always believed that design makes our life more perfect, and with a little inspiration, designers can create a whole new world by continually analyzing and improving products.
Many students have more procrastination at home due to the impact of the epidemic. This phenomenon has inspired Yujie to complete this product design project. The right side of the page is detailed information about the product.
Looking forward to communicating with you, please feel free to contact me

My major project, RIPPLE, is a dynamic cushion with incremental haptic feedback for sedentary behaviour. It could trigger the user to get up from seat regularly through the gradually rising bumps from its surface. Compared to the current way of reminding (such as phone alarm), this kind of ambient feedback is likely to interrupt the workflow of the user.

To achieve this function, I developed a non-electrical structure with air cell, flow control valve and foam spring. When the user sits on it, the seat will drop with the air released slowly. After a certain time, the seat will contact the bumps, which provide an incremental stimulation to the user. After the user gets up, the air cell will rebound with the foam spring inside, inflating air and return to the original height.

In solidarity with those embroiled in complaints against GSA we present a collaborative piece of writing that came about as part of a conversation responding to Fred Moten and Stefano Harney’s text ‘The university: Last words’ and our own experiences of the institution.

This text is available to listen to as a special edition of the Art Writing Soft Shell podcast here.

hang on can’t hear back in a sec
Radically detach
Rejecting the gowns the dress
I think just stop paying
the feedback is the grades / collective feedback takes its place
If we accept
experience economy
Access to your peers
in a pragmatic way
undermine value of credential
What is required
Using the university as a hermit crab shell
university as hermit crab shell
university as a hermit crab shell
occupy
carapace
Any kind of shell
something useful that can be carried off
steal from the university
Access to each other
beep
you’ve all been expelled
refusing
refusing to end
Refusing the discipline
sticky question
extracted as currency
extracted from you as the university’s currency
Submit awful work
Do your best work in secret amongst each other
do your best work in secret
then you lick it
the university as guard of resource
University as guard to be undermined
break down barriers of access
Disperse them outwards
I can let anyone into a zoom
physical barriers
Robin Hood it
What they hold
authorship
people on the inside giving away for free
Intellectual property
how are those entangled
Property ownership authorship
property ownership authorship
Collective authorship
complicity
Talked out of it by submission
voices that join in with each other
hierarchy of work
Work rises
hierarchy of work
What it means to have an art practice
arts ed capitalises on “my work”
the privilege of being paid to work/research
academics rise
Individuality of submissions
Read by a higher reader
even if working as a collaboration
the individuality of submissions
can’t submit as one
Property–>value
the labour isn’t equivalent
From the beginning we are learnt to say ‘my practice’ ‘my work’
You go in holding this thing
disrupt and defer
the language of “my practice”
a practice of individuation
language of practice is the language of funding applications
we don’t present without names
We don’t present nameless
Naming as a form of violence
naming as ossifying
fixing to commodify
Acknowledgement as first step
Overcoming our complicity
my work/my practice,
What could it become
many many terms
Different ways to conceptualise it and put it into language
what role does language have in all of this
a manifesto
manifesto as movement to a different language
language of movement of criticism
Instead of floating through it
what we understand collectively
our own our practices
maybe just not paying
if you’ve got a problem you assume there’s a specific solution to that problem
Step outside – the potentials get bigger
meet in the car park
Stepping around the problem
increasing surveillance of students
Restriction of access
ways to work around that
movement around the campus is documented
Not a given that that’s okay
surveillance – it’s not a given that that’s ok
you start at group and end at solo
whole artist trajectory is group show towards solo show
start at group and end at solo
Art – start in group move to solo / it’s all pushed that way / it’s a tradition – proponent of larger apparatus of making solo
a larger apparatus of making solo
Abolish the solo show!
(Dorothea Lange, at her big moma retrospective, insisted on including her assistant’s work in it)
Presented to a student, to take part in – take part, scoop
student paying for the conversation / staff being paid to ‘give the conversation | taking part is the language of the university
Conscientious and active students paying
often not lines defined by the students themselves
this weird accountability thing
Its not a mutual thing
staff student ‘relationship’
the beginning of being solidified
We’re in the beginnings of being solidified
the early fizzy stages
it didn’t feel fun anymore
The work, my work, a unit of work
play
Resisting articulation or end
the structures that make things not fun anymore
Sustained practice (SH)
fun and play as subversive strategies
What about anger
what about anger
Anger within play
Play assumes we’re happy
where is anger within play
an indulgence
pastoral care as pull / indulgent
someone to care what you’re doing
you can’t show anger bc you’re getting pastoral care
It puts you in a clinch
play as in mess with it
Other ways to be antagonistic within the structure
it ultimately benefits the uni
Never made the actual work
withheld the work
benefited the course – won prizes
To not make the final product
it is very slippery
that’s not really the fucking point
The inconvenience of anger
the inconvenience of anger and of not playing
Of not giving back
Inconvenience of giving something back that’s not palatable
Not playing
Not user friendly
how do people think it’s different and why
remove reference to it
The institution are uncomfortable so trying to remove reference to them / keep it in house
the idea of looking back
Alumnus are used
alumnus – they let themselves be used
that doesn’t make any sense chronologically
University relying on complacency on a more giant body of students
university relying on complacency of larger body of students
like business does
I’ve just got to get through this
the individuation of it
I’m gonna carve this time out
I’m going to carve this time out
the sacrifices people have made
the sacrifices people have made
money/time
Relies on the sacrifices
A bind
competition, apathy
Some people aren’t in a position to reject it
powerless within that
to be in a specific place
What can we do as a group to disrupt or reject that
on a day to day basis
habitual things
Habitual actions
What habitual things over a long term force change
the privilege to be able to protest
the privilege to be able to protest
it’s about access as well
access to these thought processes
Access to these discussions
organising outwith the institution
Brief moments of interactions have sometimes been more worthwhile than 2 hr seminars
that spontaneous conversation that arises
the stuff that’s around the institution the para
is probably most valuable
The stuff that’s around the institution /the para part of the institution
Those spaces, they’re spontaneous
there’s something and it’s a bit sideways
make the structure make less sense
Let it go let it stop being property
how you articulate where your position in the university is
How you articulate what your position in the university is
what agency or organisation could look like
Let the property go
can ‘an organisation’ not have property
divert you from your aims are usually the three p’s: property, prestige, power
digital exclusion
Who’s left behind
The shifts that have had to happen
Necessary adaptation
false sense of agency
fob us off
Property when it’s not investment
property when it’s not investment
GAS – things are housed there
can an organisation or an institution be a free entity if it doesn’t have property?
keeping that space safe
is the issue not with the property but who controls the use of the property?
How do you make an open and radical accountability process?
a radical accountability process
those issues come up very much in the virtual space
not as free as the university would like you to believe
Property is theft
property as a thing or a space that can be collectively owned
property as something you own and others don’t (property is theft)
it is a long change
decentralising who holds the power
it didn’t just appear as we know it now
Rely on a common thought
I’m such a good product of capitalism
how much I’m a good product of capitalism – following through a structure –
radical complicity
Underpass learning
nowhere to gather
what you fund to keep going
the whole text is an echo in a way

///

Collectively authored by the current and continuing 19/20 Art Writing MLitt cohort.

IMPORTANT LINKS :
www.pauseorpayuk.org
www.alt-d.online

In solidarity with those embroiled in complaints against GSA we present a collaborative piece of writing that came about as part of a conversation responding to Fred Moten and Stefano Harney’s text ‘The university (last words)’ and our own experiences of the institution.

This text is available to listen to as a special edition of the Art Writing Soft Shell podcast here.

///

hang on can’t hear back in a sec 
Radically detach
Rejecting the gowns the dress
I think just stop paying
the feedback is the grades / collective feedback takes its place
If we accept
experience economy
Access to your peers
in a pragmatic way
undermine value of credential
What is required
Using the university as a hermit crab shell
university as hermit crab shell
university as a hermit crab shell
occupy
carapace
Any kind of shell
something useful that can be carried off
steal from the university
Access to each other
beep
you’ve all been expelled
refusing
refusing to end
Refusing the discipline
sticky question
extracted as currency
extracted from you as the university’s currency
Submit awful work
Do your best work in secret amongst each other
do your best work in secret
then you lick it
the university as guard of resource
University as guard to be undermined
break down barriers of access
Disperse them outwards
I can let anyone into a zoom
physical barriers
Robin Hood it
What they hold
authorship
people on the inside giving away for free
Intellectual property
how are those entangled
Property ownership authorship
property ownership authorship
Collective authorship
complicity
Talked out of it by submission
voices that join in with each other
hierarchy of work
Work rises
hierarchy of work
What it means to have an art practice
arts ed capitalises on “my work”
the privilege of being paid to work/research
academics rise
Individuality of submissions
Read by a higher reader
even if working as a collaboration
the individuality of submissions
can’t submit as one
Property–>value
the labour isn’t equivalent
From the beginning we are learnt to say ‘my practice’ ‘my work’
You go in holding this thing
disrupt and defer
the language of “my practice”
a practice of individuation
language of practice is the language of funding applications
we don’t present without names
We don’t present nameless
Naming as a form of violence
naming as ossifying
fixing to commodify
Acknowledgement as first step
Overcoming our complicity
my work/my practice,
What could it become
many many terms
Different ways to conceptualise it and put it into language
what role does language have in all of this
a manifesto
manifesto as movement to a different language
language of movement of criticism
Instead of floating through it
what we understand collectively
our own our practices
maybe just not paying
if you’ve got a problem you assume there’s a specific solution to that problem
Step outside – the potentials get bigger
meet in the car park
Stepping around the problem
increasing surveillance of students
Restriction of access
ways to work around that
movement around the campus is documented
Not a given that that’s okay
surveillance – it’s not a given that that’s ok
you start at group and end at solo
whole artist trajectory is group show towards solo show
start at group and end at solo
Art – start in group move to solo / it’s all pushed that way / it’s a tradition – proponent of larger apparatus of making solo
a larger apparatus of making solo
Abolish the solo show!
(Dorothea Lange, at her big moma retrospective, insisted on including her assistant’s work in it)
Presented to a student, to take part in – take part, scoop
student paying for the conversation / staff being paid to ‘give the conversation | taking part is the language of the university
Conscientious and active students paying
often not lines defined by the students themselves
this weird accountability thing
Its not a mutual thing
staff student ‘relationship’
the beginning of being solidified
We’re in the beginnings of being solidified
the early fizzy stages
it didn’t feel fun anymore
The work, my work, a unit of work
play
Resisting articulation or end
the structures that make things not fun anymore
Sustained practice (SH)
fun and play as subversive strategies
What about anger
what about anger
Anger within play
Play assumes we’re happy
where is anger within play
an indulgence
pastoral care as pull / indulgent
someone to care what you’re doing
you can’t show anger bc you’re getting pastoral care
It puts you in a clinch
play as in mess with it
Other ways to be antagonistic within the structure
it ultimately benefits the uni
Never made the actual work
withheld the work
benefited the course – won prizes
To not make the final product
it is very slippery
that’s not really the fucking point
The inconvenience of anger
the inconvenience of anger and of not playing
Of not giving back
Inconvenience of giving something back that’s not palatable
Not playing
Not user friendly
how do people think it’s different and why
remove reference to it
The institution are uncomfortable so trying to remove reference to them / keep it in house
the idea of looking back
Alumnus are used
alumnus – they let themselves be used
that doesn’t make any sense chronologically
University relying on complacency on a more giant body of students
university relying on complacency of larger body of students
like business does
I’ve just got to get through this
the individuation of it
I’m gonna carve this time out
I’m going to carve this time out
the sacrifices people have made
the sacrifices people have made
money/time
Relies on the sacrifices
A bind
competition, apathy
Some people aren’t in a position to reject it
powerless within that
to be in a specific place
What can we do as a group to disrupt or reject that
on a day to day basis
habitual things
Habitual actions
What habitual things over a long term force change
the privilege to be able to protest
the privilege to be able to protest
it’s about access as well
access to these thought processes
Access to these discussions
organising outwith the institution
Brief moments of interactions have sometimes been more worthwhile than 2 hr seminars
that spontaneous conversation that arises
the stuff that’s around the institution the para
is probably most valuable
The stuff that’s around the institution /the para part of the institution
Those spaces, they’re spontaneous
there’s something and it’s a bit sideways
make the structure make less sense
Let it go let it stop being property
how you articulate where your position in the university is
How you articulate what your position in the university is
what agency or organisation could look like
Let the property go
can ‘an organisation’ not have property
divert you from your aims are usually the three p’s: property, prestige, power
digital exclusion
Who’s left behind
The shifts that have had to happen
Necessary adaptation
false sense of agency
fob us off
Property when it’s not investment
property when it’s not investment
GAS – things are housed there
can an organisation or an institution be a free entity if it doesn’t have property?
keeping that space safe
is the issue not with the property but who controls the use of the property?
How do you make an open and radical accountability process?
a radical accountability process
those issues come up very much in the virtual space
not as free as the university would like you to believe
Property is theft
property as a thing or a space that can be collectively owned
property as something you own and others don’t (property is theft)
it is a long change
decentralising who holds the power
it didn’t just appear as we know it now
Rely on a common thought
I’m such a good product of capitalism
how much I’m a good product of capitalism – following through a structure –
radical complicity
Underpass learning
nowhere to gather
what you fund to keep going
the whole text is an echo in a way

Collectively authored by the current and continuing 19/20 Art Writing MLitt cohort.

IMPORTANT LINKS :

www.pauseorpayuk.org
www.alt-d.online
gsashowcase.net/louie-tyssen/
gsamfa.net/

In solidarity with those embroiled in complaints against GSA we present a collaborative piece of writing that came about as part of a conversation responding to Fred Moten and Stefano Harney’s text ‘The university: last words’ and our own experiences of the institution.

This text is available to listen to as a special edition of the Art Writing Soft Shell podcast here.

///
     hang on can’t hear back in a sec
Radically detach
Rejecting the gowns the dress
I think just stop paying
the feedback is the grades / collective feedback takes its place
If we accept
experience economy
Access to your peers
in a pragmatic way
undermine value of credential
What is required
Using the university as a hermit crab shell
university as hermit crab shell
university as a hermit crab shell
occupy
carapace
Any kind of shell
something useful that can be carried off
steal from the university
Access to each other
beep
you’ve all been expelled
refusing
refusing to end
Refusing the discipline
sticky question
extracted as currency
extracted from you as the university’s currency
Submit awful work
Do your best work in secret amongst each other
do your best work in secret
then you lick it
the university as guard of resource
University as guard to be undermined
break down barriers of access
Disperse them outwards
I can let anyone into a zoom
physical barriers
Robin Hood it
What they hold
authorship
people on the inside giving away for free
Intellectual property
how are those entangled
Property ownership authorship
property ownership authorship
Collective authorship
complicity
Talked out of it by submission
voices that join in with each other
hierarchy of work
Work rises
hierarchy of work
What it means to have an art practice
arts ed capitalises on “my work”
the privilege of being paid to work/research
academics rise
Individuality of submissions
Read by a higher reader
even if working as a collaboration
the individuality of submissions
can’t submit as one
Property–>value
the labour isn’t equivalent
From the beginning we are learnt to say ‘my practice’ ‘my work’
You go in holding this thing
disrupt and defer
the language of “my practice”
a practice of individuation
language of practice is the language of funding applications
we don’t present without names
We don’t present nameless
Naming as a form of violence
naming as ossifying
fixing to commodify
Acknowledgement as first step
Overcoming our complicity
my work/my practice,
What could it become
many many terms
Different ways to conceptualise it and put it into language
what role does language have in all of this
a manifesto
manifesto as movement to a different language
language of movement of criticism
Instead of floating through it
what we understand collectively
our own our practices
maybe just not paying
if you’ve got a problem you assume there’s a specific solution to that problem
Step outside – the potentials get bigger
meet in the car park
Stepping around the problem
increasing surveillance of students
Restriction of access
ways to work around that
movement around the campus is documented
Not a given that that’s okay
surveillance – it’s not a given that that’s ok
you start at group and end at solo
whole artist trajectory is group show towards solo show
start at group and end at solo
Art – start in group move to solo / it’s all pushed that way / it’s a tradition – proponent of larger apparatus of making solo
a larger apparatus of making solo
Abolish the solo show!
(Dorothea Lange, at her big moma retrospective, insisted on including her assistant’s work in it)
Presented to a student, to take part in – take part, scoop
student paying for the conversation / staff being paid to ‘give the conversation | taking part is the language of the university
Conscientious and active students paying
often not lines defined by the students themselves
this weird accountability thing
Its not a mutual thing
staff student ‘relationship’
the beginning of being solidified
We’re in the beginnings of being solidified
the early fizzy stages
it didn’t feel fun anymore
The work, my work, a unit of work
play
Resisting articulation or end
the structures that make things not fun anymore
Sustained practice (SH)
fun and play as subversive strategies
What about anger
what about anger
Anger within play
Play assumes we’re happy
where is anger within play
an indulgence
pastoral care as pull / indulgent
someone to care what you’re doing
you can’t show anger bc you’re getting pastoral care
It puts you in a clinch
play as in mess with it
Other ways to be antagonistic within the structure
it ultimately benefits the uni
Never made the actual work
withheld the work
benefited the course – won prizes
To not make the final product
it is very slippery
that’s not really the fucking point
The inconvenience of anger
the inconvenience of anger and of not playing
Of not giving back
Inconvenience of giving something back that’s not palatable
Not playing
Not user friendly
how do people think it’s different and why
remove reference to it
The institution are uncomfortable so trying to remove reference to them / keep it in house
the idea of looking back
Alumnus are used
alumnus – they let themselves be used
that doesn’t make any sense chronologically
University relying on complacency on a more giant body of students
university relying on complacency of larger body of students
like business does
I’ve just got to get through this
the individuation of it
I’m gonna carve this time out
I’m going to carve this time out
the sacrifices people have made
the sacrifices people have made
money/time
Relies on the sacrifices
A bind
competition, apathy
Some people aren’t in a position to reject it
powerless within that
to be in a specific place
What can we do as a group to disrupt or reject that
on a day to day basis
habitual things
Habitual actions
What habitual things over a long term force change
the privilege to be able to protest
the privilege to be able to protest
it’s about access as well
access to these thought processes
Access to these discussions
organising outwith the institution
Brief moments of interactions have sometimes been more worthwhile than 2 hr seminars
that spontaneous conversation that arises
the stuff that’s around the institution the para
is probably most valuable
The stuff that’s around the institution /the para part of the institution
Those spaces, they’re spontaneous
there’s something and it’s a bit sideways
make the structure make less sense
Let it go let it stop being property
how you articulate where your position in the university is
How you articulate what your position in the university is
what agency or organisation could look like
Let the property go
can ‘an organisation’ not have property
divert you from your aims are usually the three p’s: property, prestige, power
digital exclusion
Who’s left behind
The shifts that have had to happen
Necessary adaptation
false sense of agency
fob us off
Property when it’s not investment
property when it’s not investment
GAS – things are housed there
can an organisation or an institution be a free entity if it doesn’t have property?
keeping that space safe
is the issue not with the property but who controls the use of the property?
How do you make an open and radical accountability process?
a radical accountability process
those issues come up very much in the virtual space
not as free as the university would like you to believe
Property is theft
property as a thing or a space that can be collectively owned
property as something you own and others don’t (property is theft)
it is a long change
decentralising who holds the power
it didn’t just appear as we know it now
Rely on a common thought
I’m such a good product of capitalism
how much I’m a good product of capitalism – following through a structure –
radical complicity
Underpass learning
nowhere to gather
what you fund to keep going
the whole text is an echo in a way
///

Collectively authored by the current and continuing 19/20 Art Writing MLitt cohort.

IMPORTANT LINKS :
www.pauseorpayuk.org
www.alt-d.online
gsamfa.net/

BIO

Kate Holford is an artist and writer based in Glasgow, UK. She is Founding Art Director at Stillpoint Magazine (2018-ongoing), an international, digital publication that inhabits digital spaces to build public knowledge rooted in psychoanalysis. In December 2019 she co-organised the symposium Racism and Ecology in Berlin as part of Stillpoint Magazine’s Issue 003: FALLOW, and currently facilitates an Antiracism Reading Group for psychiatrists with Editor-in-Chief of Stillpoint Magazine Anne Marie Wirth Cauchon. She was curator of Imagine the Future, a performance event and exhibition of moving image installations by Jessica Holdengarde, Glasgow (2020).

As an interdisciplinary artist, she utilises curatorial strategies of connection-making and practice-led research methodologies to develop projects which often manifest as multimodal publications across print and digital formats. Much of her work appears in the written form, merging critical reflections and poetical forms. Recent research has been concerned with modes of correspondence and autotheory, in relation to intimacy, surveillance, extraction, and vulnerability, manifesting in the project Dear Lithium,. 

She was previously the Deputy Director of Stillpoint Spaces London, a psychotherapy, coworking, and events space, where she was Curator of the in-house exhibitions programme. In 2018 she held a solo exhibition of her work In The Stories There Is An Abundance; and produced Offerings, an accompanying pamphlet of poetry. She has exhibited in group exhibitions in London, Bristol, and Falmouth, UK. Previously she has been a Bookshop Manager. She completed a Master of Letters in Curatorial Practice (Contemporary Art), co-convened by the Glasgow School of Art and University of Glasgow in 2020, and received her BA(Hons) Fine Art from Falmouth University in 2013.

DEAR LITHIUM,

I: Publication: a collection of texts and analogue images that form a single ‘object’, brought together in the shape of a envelope. This object can be found in a public book exchange near the site of the UK’s first pilot lithium extraction plant, United Downs, Cornwall. This is the only edition in circulation.

II: dear-lithum.exposed: a website interrogating the effects of the digital/non-digital divide on experience of place, intimacy, and togetherness, in an age of increasing reliance on technological interfaces for creating and maintaining relationships with others.

Kat Zavada (b. 1990, Poland) is an independent curator, researcher and spiritual technocrat based in Glasgow. She uses speculation as a method to investigate radical & fringe concepts. Her current research examines “humans as data beings”, dataveillance and post-work imaginaries.

After her first Master’s in Social Communication at the Pedagogical University of Cracow with a dissertation titled “The political image of the alt-right movement in Poland”, Kat went on to study MLitt Curatorial Practice Contemporary Art at The Glasgow School of Art and the University of Glasgow.

Recent curatorial projects include: Data Beings – collaboration with artisit Letta Shtohryn (in progress), Works On Work – collaborative research platform (ongoing), Hyper Hyper podcast (ongoing). She conducted a research in support of the COP26 related programme during her internship at the CCA Glasgow (disrupted by COVID-19). Kat contributed to the organisation of several arts and culture projects such as Cracow Gallery Weekend (2018), she founded and organised the visual art & experimental music festival Nadmiar/Excess (2017 – ongoing).
Portfolio: www.katzavada.com

¯\_(ツ)_/¯ Curatorial Statement ¯\_(ツ)_/¯

Curation for me is a form of critical enquiry, knowledge creation and exchange.
I use speculation as a method to investigate fringe or radical topics – to question the present by constructing alternative realities. My process bounces between academic rigour and humour, as I tackle academic themes in a sometimes non-academic manner.

My curatorial process has a rhizomatic structure, an assemblage of the political, economics, sociology, philosophy and pop culture. My research spans neoliberal tech utopias, South China Post’s newsletter, Reddit memes, Reza Negarestani’s tweets and conspiracy theories. I’m intrigued by topics related to post-work, late capitalism, data colonialism and post-Anthropocene imaginaries.

Each new project has its beginnings in a ‘curatorial crush’ which is born out of excitement, uncertainty and true admiration for an artist’s practice. This, I believe, leads to a dynamic collaboration full of challenging discussions and intellectual stimulations. Through my curatorial practice, I strive for genuine relations built upon trust and mutual respect, but foremost, openness to honest feedback and constructive critique.

I don’t have just one curatorial methodology and I do not believe in a one-size-fits-all model. Instead, I approach projects by learning the process and needs of my collaborators. I listen, respond and adjust to find a comfortable and effective way of working for both sides. It is a flexible and empathetic way of working. This creates a solid base that allows for exciting explorations and the creation of new knowledge.

Beatriz Lobo (b. 1994, Brazil) is a curator, museologist and researcher. An enthusiast of non-hierarchical thinking, she believes in the equality of ideas and non-linear ways of composing and organizing them. Interested in performance art as a form of critique, and guided by a theoretical approach, she works under an intersectional feminist framework. Her most recent research investigates strategies to decolonize the curatorial through Brazilian art practices.

Beatriz holds a BA (Hons) in Museum Studies and her professional experience extends from community-based museums to private collections. For more information, please refer to the website.

DISSERTATION TITLE

Performing Refusal: Lygia Clark’s practice as a decolonial tool within the curatorial

ABSTRACT
Although decoloniality has been a prominent topic in the arts since the 1990s, the major studies and publications on the topic have been led by institutions from the Global North. Despite the increasing amount of exhibitions by artists of colour and other minorities, the internal structures of these institutions are still white-male dominated. This paper introduces Brazil’s political scenario since the 1960s and, under the Black Feminist Poethics methodology, discusses strategies of decoloniality within the curatorial field. By building a parallel between Lygia Clark’s practice and conceptualising refusal aligned with the Practicing Refusal Collective, it proposes refusal as a generative tool. Finally, the research is brought to a contemporary context, presenting the COLERE Project, a curatorial initiative that has emerged to perform the theory and methodology discussed in this very paper. It concludes the fundamental importance of people of colour and other minorities to lead discussions that concern themselves. Ultimately, this paper demonstrates that visibility is not power, suggesting alternative ways of working in the arts, going beyond exhibiting unprivileged artists, and placing them in a role of knowledge production and decision-making instead.

Alison O’Shea is currently based in Cork city, Ireland, currently pursuing the MLitt Curatorial Practice (Contemporary Art) programme through extended study. Her curatorial and artistic practices’ primary concerns include alternative methodologies of productivity, and creating sustainable practice models through speculative fiction. Recent curatorial projects include; relaxation*, Siuán Ní Dhochartaigh, Glasgow, UK; Over or Under, Molly O’Leary and Dominique Rivard, co-curated with Joe Henry and Cecelia Graham, Glasgow, UK; and Burning Down the House, Cork, Ireland. Her upcoming project a passive house is a collaborative publication and event with her sibling Lily O’Shea and will launch in late November 2020 in Cork city, Ireland.

Lily O’Shea is a visual artist based in Ireland and current artist-in-residence at The Guesthouse Project as part of the INHOUSE initiative, Cork. Her practice is concerned with political questions surrounding the contemporary labourer. This practice involves sculpture, performance, and film, as well as different forms of writing and publishing in varied contexts. Recent group exhibitions include: Rhetoric, Crawford College of Art and Design Online Degree Showcase, Cork, 2020, Villa the End, Berlin Gallery Weekend, Charlottenburg, Berlin 2019, and Art(ist) Film, The Gate Cinema, Indie Film Festival, Cork, 2019.

a passive house takes the last months of lockdown as a satirical artist residency interrogating ideas surrounding creative pursuit, productivity and down-time. A passive house is a house which is truly energy efficient[1], a sustainable and comfortable structure. This publication will comprise of a series of archival material from within the house – a house which is striving to become a passive house – the goal of energy efficiency is still present but for the occupants rather than the structure. The occupants of the space return to share a room for an extended retreat into the house.

The production of this text has simultaneously been a search for a sustainable practice but also an ever-present pressure to create an output to validate the pursuit of a practice. The methodology utilised to create this piece might be considered to be procrastination – in an attempt to understand what this work is, methods such as extended periods of reality TV watching, can drinking and sleeping have been utilised. These methods have now become the material of this object as procrastination has allowed us the time of having very little time whilst simultaneously having this opening up of time due to the blurry boundaries of when this work must be done. The attempt to describe what this labour is, removes some of the irony of calling it labour in that there is now an attempt to co-opt these everyday activities as artistic pursuit. Once the observation of the residents by the residents has begun; the excavation of the everyday, the labour which was being avoided begins.

[1] https://passivehouse.com/02_informations/01_whatisapassivehouse/01_whatisapassivehouse.htm

Shalmali Shetty (b. 1992) is pursuing an M.Litt in Curatorial Practice (Contemporary Art) at Glasgow School of Art and the University of Glasgow supported by the Charles Wallace India Trust Scholarship. She completed her Bachelor’s in Painting and Printmaking from the Faculty of Fine Arts, Maharaja Sayajirao University of Baroda, Gujarat (2015) and a Master’s in Arts and Aesthetics from the Jawaharlal Nehru University, New Delhi (2017). She has previously worked as an editor, writer and researcher for various art magazines and platforms based in India and has recently curated exhibitions within Glasgow. She intends to coalesce her background in art practice and theory in the production of the curatorial.

Her recent curatorial projects as part of M.Litt CPCA include the Hunterian Project 2020: In/Visibility: Presence in Performance co-curated with Carol Dunn, Claude Chan and Hannah Braithwaite in collaboration with the Hunterian Museum, Glasgow (March 2020, cancelled due to Covid-19) and My Truth is Your Story co-curated with Hannah Benassi and Yihang Hu under the collective titled the_bricolage, Glasgow (November 2019).

For her degree project, she has been working on putting together a publication titled this cloud may burst (December 2020) with visual and textual contributions from Debi Banerjee, Jenny Brownrigg, Sean Patrick Campbell and Katri Heinämäki around the themes of archives, hauntology, material cultures and memories.

CURATORIAL STATEMENT

this cloud may burst: thoughts on the loss and preservation of memory

It was May 2020 – I had already spent two months of the lockdown living alone in my room. Much of my thoughts were centred around a future I had anticipated and the sudden disruption of that very sense of a future. Accompanying this was the event of my hard disk crashing, erasing data and a sense of a past that I had digitally accumulated over a period of time. This only added to my experience of moments of slowness, stagnancy, blankness and despair. I was unable to remember what either the future or the past contained.⁣⁣⁣

What if one day, hypothetically speaking, we wake up to a world that experiences a digital blackout – as unprecedented as this pandemic that fractured familiar processes? Would this digital obsolescence disrupt our personal memories? What will it take to perform a collective remembrance in the shadow of capitalist and political structures? ⁣⁣⁣

Meanwhile, I think of artists and cultural practitioners who tend to make references to personal, historical and political archives and collective memories for their creative productions, adding their own interpretations and expressions, making way for intended or unintended appropriations, new and fictional narratives, parallel histories, analogous archives and alternate timelines. While recontextualizing the past within the contemporary, they are inadvertently building a layered, multi-narrative history for other possible futures.

The publication comprises thoughts on the loss and preservation of memory through text and visuals contributed by Debi Banerjee, Jenny Brownrigg, Sean Patrick Campbell and Katri Heinämäki (refer to accompanying images).

Hannah Braithwaite is a curator and writer working on a Master’s in Curatorial Practice at the Glasgow School of Art. She is currently based in Tkaronto/Toronto. Her previous exhibitions include Looking at People Looking (Or Not Looking) At Art More or Less 1 Mile from Here (2019), (Dis)CONNECT (2018) and an unrealized project with the Hunterian Museum and Art Gallery, Glasgow. She holds a Bachelor’s of Fine Arts in Art History from Concordia University. She is interested in queer archival practices and storytelling, domestic spaces, craft and their political importance.

Her most recent project, having been touched on the surface, is a zine and online appendix for queer women to reflect upon the spaces they inhabit and create. Initiated by Hannah Braithwaite in collaboration with and featuring new writing from Hannah Karpinski and Isabelle Joy-Stephen, the project explores queer friendships, ephemera, and domestic space, inspired in part by José Esteban Muñoz’s text “Ephemera as Evidence”. Ephemera, defined by Muñoz, accounts for the residues of queer life. In having been touched on the surface, ephemera takes the form of sewing patterns, shared clothing, and familiar routines. The zine will be published in a limited run in September of 2020 and will not be available online, rather distributed locally by the collaborators.

The accompanying online appendix shows fragments of the many works that inspired and innfluenced this project. It can be found at surfacezine.tumblr.com.

Hemp Rope 

https://hemp-ropes.com/

Curator’s biography

Kehan Liu is a curator based in Shandong (China). He graduated in Photography at Qilu University of Technology in 2019 and is currently pursuing a MLitt Curatorial Practice (Contemporary Art) at Glasgow School of Art. Recent projects include:

Team project “Authority&Freedom: Testing the context”(Glasgow, 28th October 2019) curated by Beatriz Lobo Britto, Jiaying Cao, Kehan Liu, Marianne Vosloo, and Pui Ying Claudia Chan with artists Andrew Crane, Martha Panagiotopoulou.

Cross-cultural project “CROSS or NOT TO CROSS”(NGS East, Glasgow, March 2020) curated by Kehan Liu and Jiaying Cao with artists Qiushi Chen, Yuanjie Li, Xueling Wang and Yihang Hu.

Curatorial statement

My curatorial methodology is based on interactive dialogues, and gradually elicits my own thinking about the “local” art ecology and the development of curatorial practice. My curatorial methodology provides a solid theoretical foundation and practical skills for my next research. In the process of applying the curatorial language to the next curatorial practice, I try to obtain more resources by expanding the research themes and curatorial direction to improve the overall curatorial ability.

I actively participate in retrieval and theoretical work, hoping to balance practice and theory to determine a more suitable station method for me. The theme of my project is the development of local art ecology and curatorial practice. In the process of combing the theory, I found that this theme can be extended to the national or even world levels. Curation should be understood as art, it should be creative and creative, and convey the information of artistic elements through the curatorial language.

My curatorial projects and investigations revolve around the content of interviews with artists and curators. In the process of dialogue, I capture the core thesis and creative information. At the same time, the conversation with the artist can also enable me to reflect on the shortcomings of the project and investigation to improve the project planning further.

The textual interview content is displayed to the public, and the audience can intuitively see the impact of the curatorial practice process and interactive thinking. I display the project in two different languages so that audiences of different cultural backgrounds can obtain Different feelings, thereby increasing the diversity of the project. Using textual content as the form of the exhibition can also allow the audience to see the deficiencies of the exhibition more intuitively. Through the feedback in the later period, I have gained more significant improvement.

Hu Yihang is a “silent” pseudo curator and radical post-idealist in a sense. His practice investigates “redundant events” arising from the ontological contradiction of ideological intervention in communities; His recent research centres on the reconstruction of the body caused by epistemological and aesthetic conflicts, the ontology of organic bodies and digital simulacra and the dialectic of texts as visual and phonetic act in the exhibitions.

He is also a co-founder of curatorial community /nfornonsense/ & founder of /Stray Dogs’ Garden (野犬花园)/ & 1/3 of curatorial collective /the_bricolage/.

Recent produced exhibitions include: /My Truth is Your Story/ (Britannia Panopticon Music Hall, November 2019), co-curated with Hannah Benassi and Shalmali Shetty; (online project, March 2020); /Phenakite are Forever/ (online project, August 2020); /Bon Voyage/ (Wooton Gallery, January 2021).

yihang.hu29@gmail.com
Instagram: @yihanginthewild

Joe Henry is an independent artist and curator based in Glasgow, Scotland. Joe’s work centres around music and art, developing more recently work that emerges as an interwoven meditation on healing through art and music.

His research investigates collaborations between, musicians, composers, poets, writers and photographers, curating and producing artwork that interweaves film and sculpture, music and video. Recent exhibitions and film work include:

Amy Winehouse by Charles Moriarty,(Dublin CHQ Building, May 2018);
The Lost Warhols by Karen Bystedt (Brown Thomas, Dublin, Oct 2018);
LCD Soundsystem by Ruvan Wijesooriya &amp; Joe Henry (Guinness Storeshouse, Dublin, June 2019, and SWG3 Glasgow, October 2019);
Basquiat by Roland Hagenberg (Dublin Art Source, RDS, November 2019 and Sal Fine Art, Dublin);
Healing in a broken world, short film (Glasgow School of Art and the University of Glasgow, Postgraduate Degree Show, August 2020).

A Chinese artist, engaged in sculpture, public art and digital art. From the perspective of speculative realism, her recent research and creation tried to transform the concepts of being and illusion, reality and falsehood, organic life and inorganic objects; to explore the stickiness between the real world and the virtual world and enable the audience to sense the potential relationship between fact and fiction. Through these elements, people may experience the dynamic co-existence, interconnection and tension of things in space, listen to the sound of things to sense the life and existence of substances.

ENARGEIA ARCADE

The possessions of notoriously ruthless and eccentric billionaire Enargeia Crow were seized in lieu of outstanding taxes by HMRC, the resulting collection is displayed here in the Enargeia Arcade. Crow made billions from his international warehouses, shipping, storage and a fleet of delivery drivers and cyclists. Notorious for mistreating and underpaying his workers, he died broken, broke, abandoned, disgraced and alone, albeit surrounded by his ‘toys’ and art collection.

“Enargeia” – the quality of extreme vividness, radiance or present-ness (Greek ἐνεργής; “visible”, “manifest”). In rhetoric, a description so vivid it seems to conjure its subject into existence; so powerful it evokes the (unbearable) brightness of being.

I am based in Glasgow, and work using ready-mades, dolls house furniture, self-assembly kits, collage and mirrors.

Like all of my benighted cohort, I worked at home without workshops, tuition, or a studio (and disability support.)

Please see my website, for more work; much better than this GSA ‘digital portfolio’.

Please also note: as with most students, some of my documentation was limited by a phone camera, done in my lounge without proper lighting, with shaky hands.

I have spent much of this year lost and I quite like where I have found myself.

My practice seeks to explore the surreality and magic found in travel and in the disorientation that the pandemic has brought to all of our lives. Visiting Pakistan and farming saline crops in the remote Glenshiel area during the pandemic were the source of my own discombobulation. It is from these experiences that this body of work was created and informed.

I have spent this year tip-toeing between reality and absurdity, between familiarity and the foreign, between myself and others. I have never fully committed myself to any side, instead finding compassion in the space between polarities. Through  the painting of vivid, complex and uncanny compositions, I engage others in moments of reverie and compassion. I welcome them into unreal places and help them “vault the mere blue air” that Toni Morrison suggests to be between ourselves and others.

Please find a link below to my 3D virtual gallery space.

My Master’s work at The Glasgow School of Art this year has focused on surveying a new Icelandic landscape, revealing itself slowly as climate change disrupts our glaciers giving birth to a new topography. Combining photographic imagery of this new monochromatic landscape with a series of abstract paintings (inspired by glaciological survey maps) and moving beyond a purely photographic response, I have sought to illustrate this new land through both a scientific and artistic prism.

My works are mainly focused on the social hierarchy and class differences from a British historical view. As we know, Britain has a very deep and unique cultural tradition. I found a lot of materials and images of the ruling class in British history, especially the royal family. This is the basis of my research. Several queens are important objects of my research on how the ruling class uses clothing as a means of distinguishing itself from ordinary people. In other words, clothing is also one of the means of political governance. The ruling class creates a social hierarchy. Tell people what is rich and what is poverty, aesthetics represent high social status and what is a low class through education. Making people believe in an artificial system and believe that it is natural. This is a natural way that the world goes on. Each of us has obtained a definite position in this society’s system before we were born. And then he accepts and fulfils the rules. This kind of rule permeates all aspects of life, and clothing as the most universal and external stuff is effective and available. I think it is a very interesting and unique cultural heritage. Like the geisha culture in Japan, each country has it’s own unique and precise cultural
traditions, which makes the world diverse and worth exploring.

I am convinced that the fleshiness of content in abstract art is always understood, if available. If you cannot understand it without explanations, you will not understand it with explanations either. The intuition confirms the thought. I believe that comprehension of the message behind the artwork is of strong value in painting, but in abstract I prefer open ending, interpretation. Abstract requires invention and allusions, knowledge the ecology of materials and equilibrium between organic and nonorganic. As destructed mosaic, drawing itself and materiality in painting can make barely recognized shapes to look familiar and to bring clear association and understanding of the concept, where symbolic meaning connects with the context.

The endless provocation for me is a bouquet of experimental work, improvisation, allusions created by the abstract form to research new visual parameters and possibilities to make people connect their impression of image with philosophical or psychological issues, even humor sometimes, to let their mind recognize the unseen. My favorite topics and themes are on the morphology, metaphysics or pataphysics, the nature itself, the idea of interconnectedness and transience of all.

I spent about seven months in Glasgow. It was a journey north not only in a geographical sense, but also in my personal sense of form, colour, image and metaphor, exploring the limitless and profound possibilities that the abstract landscape offers. I also found very intriguing the ways abstract landscape might be developed in many forms in contemporary art and I started exploring the possibilities. My works are based on natural lines and shapes, light and the sense of presence, imaginary images which remind of a very distant figurativeness.

In my work I am trying to look for definite drawing, in which the lines and geometry hostilely cut the space, and at the same time balance the already disturbed harmony of the perfection of the blank sheet. The line has its own character, temper, will, even mood. The moment when the drawing screams silently is what I want to show. I work on this balance between strong lines, textures, colors, drawing or graphic, the opacity and transparency, but my inclinations are in researching strange, even incompatible mixture of visual elements and techniques.

The process is like fast final running, searching for lines, unambiguity of form, exact range, wind, bad weather, land and ocean, mostly silent, but sometimes in conversation. I love to return to some techniques from the modernism and the crafts, using them in experimental form with different mediums than expected. The main colours are purposely more muted to look more natural, as taken from traditional landscape palette. The spatiality is very important challenge, to have strong contrast between light and dark or just diffusion using colours with bright or subdued intense is different every time. The lines are defined in some works, but in others are just signs. Honestly, the most difficult part is to know when to stop and to understand when it is finished.

Aspects I work on as artist are in art synthesis, using different media and supports – canvases, wooden boards, paper grounds, combinations of materials – primers and paints, pastels, wax, charcoal, inks, prints, gold leaves, resins, metal and wood etc., new and old techniques – encaustic, lifting and pattering, collage, adding textures, embossing, frottage, laminating, bas-reliefs, block printmaking, collagraph and monotype etc., all used in a new context. The mediums and techniques, in which the materiality of painting collides with the sense of organicity and simplicity of cardboard, relief and textures typical of canvas work, shapes of pre-prepared papers with oil paints, accentuated by the collage technique and the typical drawing materials.

Working, there are a lot of stages, intuitive and spontaneous first, then research and observation. That’s why I think every piece is a kind of self-generating and it takes time. The patience is always rewarded. “Flash material from the mind”, starting the work on blank page with free first gestures, like a game, then matching elements, thinking and observing, still in the middle of the process. I value so much the improvisation for the sense of surprise, experiment, and discovery and because it involves reflection, imagination, intuition, visual culture and all aspects of individuality, so painters, we can use it as subjective, emotional, accidental, tacit knowledge. The final work is the hardest one. I strive for balance between light and dark colours, rhythm of geometric shapes, flat fields with expressive lines, contrast in textures and depth of flatness.

In conclusion I would like to say that each finished work brings me a kind of relief and pleasure with its own imperfection. I am asking ..not waiting for answers.

Since the beginning of the coronavirus pandemic and the resulting lockdowns, I have taken refuge in the childhood home of my late mother in Phoenix, Arizona. This place has provided me an opportunity to engage with the unusual landscape of the Sonoran Desert, which has proven to be a unique site as I continue to generate related works to what had begun at the GSA. In addition, I have been frequenting an art sanctuary called The Land With No Name which is located in the high desert grasslands of occupied Tohono O’odham ancestral lands. By day I encounter the intensity of the desert heat and sun, exacerbated by the high elevation. By night I sleep in a converted shipping container, all without running water, electricity, or cell service. It is one of the most mysterious and ethereal landscapes I have ever had the opportunity to witness and be engaged by.

My deepening encounter of this place is informed by the memory of my mother’s words about the desert, and a desire to honour her through my work in her land. During my time in this desert, I have developed a certain sensibility by studying the light phenomenon, arid vegetation, and the earth’s contours. These elements are all enveloped within a sky in conversation with the earth through the sound of its wind. The winds continuously shape and shift the land, signalling a connection between the visual and the felt experiences of the desert. This has led to a process of exploration in the “capturing” of wind in conversation with land, as measured through the form of light.

In listening to the wind, people throughout the ages have reached to hear the voice and breath of God to point or guide them in certain directions. People speak of going where the wind takes us, to succumb to the will and power of the forces of the greater universe, and to honour and respect its origin. In its physicality, wind originates from earth herself, a voice of Mother Nature, a wellspring from the Motherland. I like to think of this as an ephemeral presentation of a guiding force, not dissimilar to the voice of a nurturing parent. As I sit in the realities of both global and personal loss, I believe there is access to an ancient knowledge in the gesture of visually capturing something that is both powerful and fleeting, an attempt to transcribe the invisible and intelligible conversations between the heavens and the earth.

By walking along the growing patterns of flora on the contours of the desert ridge lines, I have observed how the wind paints the landscape through its almost purposeful dispersion of seeds; living responses of this landscape to the gestures of the wind. My experiments to denote these gestures with light have articulated themselves through the forms of sails, ham radio towers of rust and stone, cast nets, stones that reflect and emanate light, and other forms of light instruments. Brought together, these creations are intended to coalesce into a visual temple to the wind, where I might send wind up in the signal of light.

Improvisation as mode of being and as ecological practice is at the core of the work I present here.
My original outline for the year was ‘The Arts in Service – Interrelating artistic, ecological and spiritual understanding’.
This had emerged out of years of involvement in improvisational practices, inquiry and experience of working with land and animals, as well as deliberate, but also necessary examination and withdrawal from Western ways of perceiving, thinking and operating.

Life and art are not separate for me.
The practice of an art form has the potential to inform and form you, reaching into every aspect of life and living.
Especially in these unprecedented and unpredictable times, I consider the arts a potent vehicle for self-transformation, and a means of facilitating ethical and ecological understanding.

If you like what you find here, I invite you to visit this gallery for a fuller body of work.

Also the essay that can be downloaded below might be informative.
(‘Skillfull Striving in a Time of Crisis – Improvisation as mode of being and ecological practice’)

I would have much rather invited you to a performance and a tea, but I guess that might have to wait.
I hope you enjoy what you find in this exhibition.

— ‘Caring nowadays is not a luxury, it is a matter of survival.’ – The 14th Dalai Lama —

Since 1880, we’ve lost two thirds of our ocean’s fish biomass and if nothing changes we could lose 60% of our ocean species by 2100. Coronavirus led to a collapse in fish exports and many people’s livelihood is being used as a bargaining chip in Brexit negotations.

Within this context, I sought to ask: what is the future of our ocean industries and how might we take a more regenerative approach to harvesting our oceans?

To divine this knowledge I asked experts who work in sustainable fishing advocacy, seaweed harvesting and government bodies. I learned about Integrated Multi-trophic Aquaculture(IMTA): a means of growing edible seaweeds next to shellfish in a way that cultivates biodiversity by drawing new fish and plantlife to areas where it’s cultivated.

I then worked with budding crofters and people who fantasised about escaping from the city to navigate what they wanted and how they might take steps to reify their fantasies. There wasn’t an awareness of the possibilities that were available.

I propose an informational campaign that would help those who want to work closer to nature to take clear steps to starting an IMTA farm.

I am Mugdha Patil, a graduate of the Master of Design in Design Innovation and Citizenship course at the Glasgow School of Art. I completed my undergraduate studies with a Bachelor of Design degree in Furniture Design from the National Institute of Design, Ahmedabad (NID). I am a designer who believes in making social change through people-centered and people-led actions and policies. I design services, products, product-services, and experiences that promote social, ecological transformation by applying research that focuses on people and the ecosystems (social, cultural, economic, psychological as well as physical) they occupy.

Citizenship for me means having a sense of belonging to a society. Design can help bring that about. I believe that taking into consideration the needs of an ecosystem as a whole gives us an opportunity for creating lasting change that is not just environmentally sustainable but also economically feasible and socially equitable. I believe that the design process has a thousand endings; it simply doesn’t end with a product and I continue to absorb its messages and meanings beyond that.

About the project.

My project, The Design of Dissent, combines public pedagogy and participatory design to create a Museum of Dissent. The final proposal made is that of a co-curated and co-created space where citizens can educate themselves about the various ways of critically participating in government, engage in the causes they believe in, and commemorate people’s power and struggles from the past.

The overall aim of this project is to identify how citizens perceive their duty of participation in government, especially in terms of dissent and our civic education on this particular topic. My focus is especially on the process of collective legacy-making, trust in institutions, and different approaches to critical civic participation, in times of protest and social change.

Following a qualitative case study + participatory design approach, this research intends to build a rich in-depth investigation focusing on how civic education is realized in our political lives and how critical sentiments are expressed by the citizenry, through the use of interviews, workshops, surveys, and document analysis. The results of this project are intended to bring more clarity to the ‘design’ of dissent, legacy of people’s movements, people’s trust in institutions (or lack thereof), and the viability of leaderless social movements.

My name is Imanina. I’m a designer interested in designing for a post-capitalist society.

My most recent work explored media and democracy in the UK and looked at how alternative, citizen-owned media might provide a voice for the mis- and under-represented groups in society.

I’m keen to further explore how design might be used as a catalyst for social good, that is accessible for all and not just an elite few.

I originally graduated from a Graphic Design Masters orientated towards social matters. I developed a background in print and editorial design. My practice is now focusing on research, social design and community-based projects. I am interested in looking at how design can support emancipation but also how design relates to politics and democracy.

My Master’s research project looks at political representation and democratic processes. It challenges the concept of representation and majority as effective forms of democracy and proposes different frameworks for democracy and civic engagements.

Because politics is often pictured as a complex topic only accessible for experts to discuss, instead, I tried to look at it with a didactic approach.

The research presents two complementary approaches “From the System to the People” and “From the People to the System”. Ultimately, what I am asking is how to represent multiplicity? What are the obstacles and problems of representation? Why do they exist and how to go around them?

I first attempted to define the French political system of representation in principle and in practice as a case study. I looked at its history, philosophy, practices and the roles played by experts and public institutions hoping this will enable me to identify entry points or short-circuit for change and civic engagement.

As my research perspective shifted I realised people were affecting the system themselves. I researched around the problematics of participation and how, why, when and by whom they are currently fostered. I identified different discourses around participation relating to different ideologies.

To get perspective, I searched for analogies. I compared network theories, animal and vegetal philosophies with the different discourses and ideologies around participation and with the way our social and political systems function. This allowed me to anchor my topic in a wider ecosystem and to compare current interactions and modes of assembling, of co-existence, and see what can be improved or challenged.

If you would like to know more about my work, don’t hesitate to get in touch!

After finishing my BA in Industrial Design at the Academy of Fine Arts in Kraków, I pursued a Masters in Design Innovation & Citizenship at The Glasgow School of Art. Together with my partner Kat Zavada, we organise Nadmiar/Excess – contemporary art and experimental music festival. I was part of the editorial board of Formy.xyz – Poland’s first peer-reviewed design journal (2018–2019). I held design roles at Ergo Design and Comarch. Together with Tillman Kratzer and Kat Zavada, we are preparing to launch Works On Work – a collaboration space for people pursuing projects related to the topic work.

For me, Design isn’t necessarily about finding a solution nor about solving problems. It is about creating space or situations where conflicting views and power relations can be discussed and renegotiated. I oppose the idea of the designer as a facilitator who seeks consensus between different actants, for it blurs authorship and what follows – responsibility. My practice is not about creating consensus or pleasing all parties. On the contrary, I see great value in conflict and dissensus as vehicles for liberation.

My master’s thesis looks at the idea of wellbeing appropriated by the contemporary mainstream managerial discourse, where employees’ happiness is perceived as something to be quantified, managed, and used as a productivity-enhancement strategy.

In opposition to the dogmatic aesthetic representations happiness related to a neoliberal moral fantasy imposed by those in the position of power, I propose taking a step back to anticipate and celebrate the spontaneous, unmanageable sources of joy and satisfaction resulting from autonomy.

The project aims to document minor everyday activities, techniques and coping strategies that go against the managerial regime – micro-disobediences that give one a sense of autonomy. Some examples may include: binge-watching Netflix during work time, taking unnecessarily long breaks, choosing different routes than the algorithm decides, being intentionally mean to your customer, acting grumpy when everybody is overenthusiastic or perhaps not participating in socials. And through these ‘coming-outs’ create a space free of slack-shaming and overstepping guilt.

With this project, I want to provoke a further conversation about work dogma and the spiritual violence of positivity at work. Unguilty Pleasures is an (auto)therapeutic tool for many working people, including myself.

This project used design as a medium to explore the significance of ordinary furniture to residents’ daily life and the feasibility of sustainable development of furniture.

As a necessity of residents’ daily life, furniture hides many unknown stories and secrets and also carries emotions of different users. Every piece of furniture has a special meaning for everyone. However, the fast-paced life of modern society makes the circulation of products faster, and the replacement rate of furniture is increased so waste is inevitable. It is regretted that many furniture worthies of being preserved are therefore neglected and then abandoned. The reason for its waste is not only because of damaged furniture, style changes, and residents’ relocation but also ignore daily furniture and the lack of environmental awareness. Although there are endless related education projects, how to implement residents’ behaviours into daily life is the pinpoint of this project.

This project traced the circulation process of furniture, explored and redefined the meaning of furniture to residents, and finally designed a solution to extend the service life of furniture accordingly.

A Fashion and Textiles Educator currently working at BPS Secondary College in Mauritius. As a fashion and textiles teacher she has always promoted the Green concept in students project work.

With a Bachelor degree in textile and fashion, she is always interested into studying the properties of fabric, basics of colour and texture.

This project began as an exploration of fabric construction methods.

It involves engaging stakeholders and collaborators in the processes of designing, making and testing of textiles. The strategy used is upcycling of fabric remnants sourced from the local textile mill in Elgin. The approach to upcycling, with which this practice is aligned, treats the textile source as laden with information that guides the form of new fabrics out the textile waste. Subsequently, the fabrics were sent for testing in Portugal for the creation of Almalaguês- Spanish sneakers.

Awarded as a Highly Commendable project in September 2020 for the SIE Fresh Idea Competition.

Dialect heritage aims to protect and promote dialect heritage. It focuses on remote communities in Scotland for their decline number of dialect speakers. Also, the research concentrate on Doric language as research example and the final outcome is related on it. The final outcome visualizes the idea of ‘dialect heritage make up a part of cultural heritage in the community’.In addition, this board game can be used as a catalyst, with youngsters meeting up with older native Scots speakers. During this process, youngsters have the opportunity to discover and begin to use new words, and the speakers found their inheritors and pass on their dialect knowledge. It could solve the problem of fewer dialect inheritors in remote communities.

Coming from a Product Design background in Politecnico di Torino I am now finishing a MA in Innovation Design and Environmental Design.

The following study explores what the digital support for mental health is, and the relationship that people have with it. The research is based on interactions with people connected with mental health support. Different methods were used to get information from the people, such as digital interactive workshops and video interviews.

Stage1. Observation. The first step in the research came from the analysis of the current online support for mental health. This observation was intended to be a starting point in the understanding of the topic, and at the same time it has turned out to be the beginning point for the understanding of the problems connected to this service.

Stage2. DeskResearch. The literature was done to better understand the potential of the digital tools in the mental health sector, following the citations and the references from other articles in the same field. The study of the literature concluded in the analysis of different therapies ( CBT, ACT ) used in the digital online services, and of the digital tools used by therapists as extra tools for their sessions.

Stage3. Interviews. The interviews were done to experts of the field to receive their viewpoint of the digital mental health support compared with the more traditional face to face therapy. During the lockdown therapists were obliged to use digital media to get in touch with their patients and conduct their sessions. The feedback from the therapists interviewed were absolutely positive and encouraging for the future of the sector. A therapist though underlined the problems about the accessibility of digital mental health, especially for the lack of safe places where to do online sessions, as reported by some of his patients.

Stage4. Workshop. The workshop was meant to get information and experiences from the users of the mental health support and digital mental health support. It was a fully online and interactive workshop designed to help people to speak about their personal experiences in an open way, ensuring the maximum privacy. The results were, again, focused on the problems of accessibility of different online services, above young adults leaving with family, not feeling at ease to have online sessions with the possibility of someone hearing from another room.

Stage5. Modelling. The designing of the intervention came exactly from the problem found in the previous research: the accessibility of digital mental health. This idea consists in a net of SafeRooms to be located in cities and urban areas. A SafeRoom is simply a room in which your privacy is guaranteed, where it is possible to access the digital support systems that already exist online. Inside these rooms you can find all the tools you might need during a complete digital session. To be free and open this net of rooms will be placed in public and open spaces. Libraries, schools and universities are the best locations, but there could be many others. The important thing is to give people a safe place where they can feel comfortable while having mental health support.

The renderings of the intervention were given to the participants of the workshop to get feedback, that were positive and people were giving interesting stimuli for future possibilities of this service.

Conclusion. This journey brought to the definition of a problem that some people are facing now and probably more people will in the future. The intervention is just the first step to try to resolve this situation, but is a good base for further research.
The next steps for this design project are to keep organizing workshops with users to codesign the layout of the SafeRooms and their more suitable locations. Another extremely important perspective is that the initial concept was based on the idea “to make mental health support in step with the times of technology”.This project has to be fluid and able to change as fast as technology evolves.

‏More information in the attached document

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I am a visual communication designer based in Seoul, South Korea. My current interests and practice are in socio-environmental design, especially focusing on the possibilities of collective changes that individuals’ behaviour can foster.

This project ‘Empathy-derived recycling model’ opens up the opportunities of personal connection between refuse collectors and the general public, for residents’ better understanding of what results their behavioural decision on waste disposal could cause. The research explores people’s cognitive and environmental behaviour change when no one intends to cause environmental harms but far too much waste that could easily be recycled is going to landfill. The system highlights the significant environmental impact of correct recycling and putting the stuff in the right bins, and the intrinsic drive for such waste disposal behaviour can be improved by building up the familiarity with refuse collectors.

“Please try your utmost to separate and wash. It’s not just us you are helping. It’s yourself in the future.” – Mr. C, Refuse collector

With a curious mindset to unpick and discover hidden opportunities for design intervention, Fanechka seeks to understand behavioural insights from psychologists and scientists to nudge people towards a more sustainable form of living. Can Design play this role when assessing behaviours of communities collectively? She has a previous background in the interior design and architecture sector with her focus now shifted on projects that aim to understand the social and cultural complexity directly influenced by various biases, social norms and spaces.

Fanechka’s Final Project:  How might we promote pro-environmental behaviours to create sustainable neighbourhoods?

Communities and Climate Change are complex challenges that force us to act in a certain way due to various systemic issues. Based on the COMB model tool provided by the behavioural insights team in London, I directed my research to find motivators and opportunities that drove people to act a certain way.
Understanding and analysing these behavioural insights to drive social change has moulded this project.
Making the language of climate action and environmental sustainability more inclusive and accessible to groups of people from various class structures had built the foundation of this project. Can we multiply and amplify certain behaviours to create a new and pronounced sense of identity to those communities that are tied with complexities? This project does not intend to focus on one specific behaviour, as sustainability is a journey with one success action resulting in us taking the next action – this was uncovered through various forms of research.

Visualizing the whole community as a complex system within which a collection of design interventions take place would help in the shift towards adopting sustainable lifestyles. Collective behaviours could then influence individuals due to social norms or perceived values.
As the local council carefully creates change to its infrastructures it needs to also ingrain behaviours within this system simultaneously to have the community working as an ecosystem.

Proposal:   WHITE CITY CARES
The design outcome considers behaviours projected by citizens of a social housing estate in London. Based on these behaviours, there are 3 different parts that work in cohesion to instil certain values among residents i.e pro-environmental.

‘White City Cares’ inspires and empowers people from different backgrounds, cultural values and upbringings to inspire, learn and take action individually or collectively to help live as a part of the ecosystem.

Brief detail on the design process is mentioned under each slide.

Natural Light in Learning Environments

Learning environments and especially schools have always been of great interest to architects mainly because through design those spaces can influence a child’s education and future. A school is not just a building to accommodate students and teachers, and it must not be seen as such. A learning environment can play an important and significant role in students learning and academic performance.

The importance of natural light in a learning environment is what this research will focus on. While dealing with natural light in a learning environment, the architect will come across many other aspects like natural ventilation, views, the relation- ship of the classroom to the outdoor spaces, the orientation of building and classrooms, the colours and materials in the space that will have to be chosen to improve the quality of the natural light without causing discomfort or other negative effects.

In my research I have tried to determine the positive effects of taking advantage of natural light in the architectural design of learning environments. More specifically, the positive effects that are connected with student’s performance, health, the aesthetic and efficient quality of space and the possibilities that arise from the implementation of natural light in a learning environment.These positive effects are connected with a better quality of learning which is human-centred and sensitive towards the environment. In effect will lead to conscientious individuals and stronger societies able to confront today’s and tomorrow’s challenges.

Instagram : @sonyalizbeth

Linkedin : http://www.linkedin.com/in/sonyalizbeth

Email : sonyalizbeth@gmail.com

A multidisciplinary designer with a socially engaged practice. Her practice-led research looks at creating accessible and democratic engagement processes and toolkits for public space and land research to mobilize alternative voices and experiences of the landscape. From sensory and sound mapping to spatial imaginaries, she is exploring ways in which notions such as ‘having a voice’ can go beyond the metaphorical, and sensory engagement can create accessible consultation processes.

Having delivered a diverse body of collaborative work internationally she has worked with experts across art, design, architecture and science to create work that is socially and environmentally driven. This includes public installations and engagement projects for TATE Britain, London Design Week, Hello Wood International Architecture Summer University, KÉK – Center of Contemporary Architecture and Istanbul Biennale.

She received I-Portunus European Union artist mobility grant to work with CCA: Center of Contemporary Art in Glasgow – as part of their ‘School for Civic Imagination’ public engagement programme and was awarded IDENSITAT ‘Sound of our Cities’, a Creative Europe Cultural Collaboration grant to deliver an urban sound mapping project in Barcelona this year.

Hi, I’m Maja! In a previous life I was a physics grad but I realized I was more passionate about studying and helping people through design. My main interests are in public space as an arena for tactile democracy, encounters, and explorations. I aim to examine this through an analytical yet playful approach.

My master’s project, Serendipity in the City, looked at the city through the lens of “designing for serendipity”. I saw serendipity as a possible antidote to physical filter bubbles, routine, and strictly functionalist uses of space.

Through a series of discussions and walks, I explored the meanings of serendipity, community, connection and strangership with a range of people. The project identified 4 key areas to consider when building for serendipity, and proposed a freely accessible publication to inspire and empower citizens to form new relationships with their surroundings.

The full report can be viewed here.

My name is Francesca.

I graduated in Industrial and Graphic Design in Venice, where I understood how good products and multimedia projects should be planned. I learnt that the formal aspect of a product depends on its function and the user experience. In my opinion, the most important thing is that the designer role is to produce something that is durable even if the time passes by.

During the final undergraduate year, I started to work for a year in an Italian company, that produces glass objects and technical lamps. This job made me realize that I would like to do something more helpful for people.

The link between urban spaces and wellbeing has always been interesting for me, so I decided to move to Glasgow and attend the Environmental Design Master. Here I focused on the way a city or space can affect our behaviour in a positive or negative way. I learnt the importance of exploring and understanding a specific context through qualitative research to find solutions that can solve real issues and truly improve people’s lives.

Actually I am based in Italy and I would like to find a job in the Architecture and Urbanistic field. To be honest I do not know where I would like to live or do in the future. However, I know for sure that I would like to travel and live in different places to do as many experiences as possible, to enrich not only my career but also my life.

I have a background in Architecture and have always been interested in exploring lived experiences. I am inspired by how narratives can play a part in shaping culture, influencing change in systems and attributing new meanings to spaces.

My graduate project was focussed on exploring the gap between the representational aspects and the built material reality of cities. My effort was to mediate an experience through a dialogue between the city and its people by challenging everyday conditions in urban streets. The result was an audio experience that could serve to dismantle the built, objective perceptions of the city and re-orient human perspectives. It is rooted in the idea that people form dynamic, iterative relationships with the spaces around them and this can be used to transform the urban experience.

As a designer with a foundation in architecture, I am fascinated with how spaces can be well-utilized to improve the quality of life in society. I aim to understand how people use the space around them by applying user-oriented design research methods to everyday problems. As a graduate student in design innovation and environmental design, my goal is to uncover the layers to problems in food sourcing in crowded cities and arriving at creative solutions. I have explored possibilities for change and hope to continue learning and growing from the research done for this project.

INTRODUCTION

Fresh fruits and vegetables at your doorstep are what I consider to be a sign of progress. Getting your hands dirty and working towards ensuring that progress is how I envision the direction for society’s prosperity. Sourcing food in a sustainable way is something that a lot of designers and professionals have been trying to figure out. Farming locally can ensure not only a steady supply of groceries for yourself but also help resolve the shortage of resources in the world. I have always believed that together we can achieve more. The pandemic has shown us the importance of banding together as a civilization. The support and kindness we can offer each other collectively can prepare us for any unforeseen problems. This can be a broad concept and difficult to navigate where to begin with.

In this fast-paced and ever-changing world, the demand and need for basic amenities like food and water are increasing. There is tremendous pressure on the world’s resources, and we are not fully aware of the consequences that are yet to follow. I am interested in finding a way to live in a society where we can source our food ourselves. We are dependent on grocery stores and supermarkets for our daily fruit and vegetable needs. What if there is a way to find an alternate source of food that doesn’t rely solely on other systems. This idea of a sustainable way of living first came to me during my undergraduate studies. I visited a distant relative who was living in the countryside with a small farm in their backyard. They are an elderly couple who now use their retirement savings to live a clean holistic living by growing their own food. I was fascinated with this concept of sustainable living. But living in a city, I didn’t have enough resources to make this a reality yet. All my groceries have been store-bought. But amongst many reasons, not having the benefit of having your own plot of land to farm with all the right resources and time are some of the reasons I want to explore through this project.

The next experience showed me the importance of locally sourced produce in society. A few years ago, I was living in a community in the south of India called Auroville, outside of any Indian authority or laws and functions as an independent city. The philosophy of this town is to “a universal town where men and women of all countries are able to live in peace and progressive harmony above all creeds, all politics and all nationalities. The purpose of Auroville is to realize human unity”. Here I was able to experience a holistic life where I ate locally sourced food. I witnessed a pretty different environment from where I grew up. In the city, slowly people were losing connection with their neighbors. When I was a kid it was a common practice to gather in common spaces and have a chat or share stories in the community. While living in Auroville, I witnessed the same feeling of togetherness with the quality of food we shared. Here, all the food was locally sourced, and the establishments were also privately owned. I witnessed a healthier lifestyle through food that was independent of any corporation or business. My mission to obtain a close-by supply of fresh fruits and vegetables was rooted more than ever with this experience of my life. I want to be able to use gardening as a tool to be the starting point to reach a sustainable way of life in the future. As a designer, I hope to use the tools and skills I have been equipped with to make a positive contribution to society, starting with the area of food and farming which is a topic I have always been intrigued with. Through various research methods, I have explored the various aspects and characteristics that are attached to growing your own food and the related services that are currently present.

PLANNING

INITIAL RESEARCH
Community gardens are a key part of urban cities that create a common space for growing your own produce. Such spaces help people who don’t have their own land because of space limitations in a city. They are an integral part of enhancing the beauty of a neighborhood. I came across a paper which explores the effects of a community garden in improving the collective development of an urban neighborhood. This paper informs the joined efforts of a diverse community is favorable for advancing future. The community gardens that were “multi-functional” and “met social needs” were most succeeding. (Yeager, 2020) I have tried to understand the connection between people and their community and how these existing resources can be enhanced to result in something beneficial for everyone. I am also interested in finding a way to live in a society where we can rely on each other when it comes to source food ourselves.

At the start of the project, I realized that I just had the bare minimum information on food sourcing or farming and had only the passion in the subject, to begin with. I started exploring different resources to broaden my knowledge to discover the possibilities I could go to. I found out about a webinar on Eventbrite organized by Illinois Institute of Technology (IIT) called Food Sourcing Solutions which at once caught my eye. The topic that was discussed was a live project conducted by graduate students along with collaborators and stakeholders from their community in Chicago, Illinois. Attending this webinar proved to be instrumental in setting the ground running for me. I got a rough understanding of a design project similar to mine. Here, the students spoke about the multiple solutions they had arrived at by prototyping their ideas and concepts with the community they were designed for. Through desk research, I found various news articles, journals, and reports that were helping me further understand the different layers and scope for this project. As shown below, I sketched out a rough mind map of what aspects of food I wanted to address. This helped me gather my thoughts and focus on growing fruits and vegetables and how this could be achieved.

DESK RESEARCH
The relationship between sustainability and farming was my main concern to address. I began investigating the concept and value of sustainable farming. I came across one of Unilever’s initiatives that emphasize the positive effects and more importantly the urgency for sustainable farming practices. Reducing the effects of climate change and benefitting the farmer’s community were some of the topics they were hoping to be working towards to meet the demand for goods and services. They also mentioned how providing farmers with a better yield would not only improve their lives but also the surrounding communities. However, this highlighted the role of an organization with sustainable ways to source food which was not the direction I aimed for. Through this project, I was hoping to find a way to meet the world’s growing needs without destroying all of the earth’s resources through individual contributions. To better investigate the effects of food sourcing on a person and their community, I would have to study the different nuances of what sustainability means. All of the preliminary online search for buzz words like sustainability, community, farming, etc. swept up pages of information with relation to environmental or economic impact. I was curious to learn about the social connection to sustainability. According to this paper on placemaking, different factors are responsible for the outcome of urban community garden projects. Here the emphasize that a community garden’s success is not only measured on its scale or the yield of crops. By acknowledging the effects of community gardens, I want to explore a way to incorporate into a variation of “home gardens”.

The pandemic has taken its toll over the world and people over the globe have gone through similar experiences with the lockdown. Having to isolate from society is the sole connection experienced world-wide. But the importance of supporting each other is a core value we can learn from this catastrophic event. I had to enquire more about whether the attitudes of people were changing in a more positive light was accurate or just optimistic delusions. I came across an article published by Civil Eats, a news source sharing stories surrounding the American food system. Here, a group of commercial farmers who usually do not grow fruits and vegetables is now contributing to helping the nearby town in times of need. This showed the potential of battling a shortage of food as a collective effort.

But why choose to grow it ourselves? For starters, it is an opportunity to learn a new skill. To have the closest nutritious food source that can improve our physical and mental health is always a plus. It could be cost-effective if done using the right methods but more importantly making us more independent. This article supported that theory which speaks about a retiree in her 60s from Singapore who overcame a shortage of food at the local store by growing it herself. Previously, she was unable to find the time to garden more often. There were also several other examples and data collected highlighting people’s increasing interest in home farming. These stories substantiate my belief that farming at home is possible despite having no prior knowledge or space for it. Not only is it achievable but also has mental health benefits. An article from the Guardian demonstrated the health and socio-cultural benefits of growing your own food. This article was about a man renting out a small space and growing vegetables in the garden for himself and helping neighbors do the same. He was able to live a healthier lifestyle for an entire year without ever going to the store. This article supported my idea of bringing people together using farming specifically to become more self-sufficient.

The connection between urban community empowerment and the benefits of farming was the next area I was curious to get insights from. I read about a paper that examines the positive and negative reasons behind the development of a community garden in an urban context. This was necessary to contend my assumption that cities do not have enough space to farm individually. Hence community gardens could be a great alternate to not having a private plot of spare land to grow crops. The purpose and functionality of community gardens or allotments were the main focus on my desk research stage. I briefly researched organizations that contribute to gardening and urban development that came across 2 places that I was aiming to speak at a later stage of my project. ‘Urban Roots’ in Glasgow and ‘Urban Growth’ in London would have been a great source of information to understand the role they played in their communities. Unfortunately, this was the start of the lockdown, and all places were temporarily closed and proved to be a roadblock for me at this stage.

LIVED EXPERIENCES
I began combining my desk research with my personal experiences that could also contribute to my research planning. I had participated in a bamboo construction and organic farming workshop in June 2018. The workshop run by Ar. Richard Belho of Zynorique Initiatives at Nagaland, India. Here I got a better understanding of how farming can be conducted in a cost-effective and organic way that benefitted their community. The farm was in a small village where there were not a lot of amenities that we find easily in most cities. I got to be a part of every stage of the gardening process, from planting the seeds to plowing the land. Not only that but also every member of the staff was putting in their contribution towards the farm. They were able to save money; instead of buying tomatoes and chilies, they were growing it themselves. This is when I was able to see how a small community with limited resources was able to be self-sufficient by working together. Another experience I had was coincidently on my way to get groceries in Glasgow, where I came across Greyfriars Community Garden. I was amazed to see it thriving in the middle of a global pandemic unaffected. I went on to explore other community gardens to confirm my theory that these spaces were functioning successfully considering the current situation.

SECONDARY RESEARCH

FIELD OBSERVATIONS  
Assessing the current state of community gardens around me, I went through a report on Glasgow’s community gardens. The research conducted in this report was to expand on the connection between sustainability and the urban community. It also speaks about a grassroots organization called Just Food which engages in collaborative community projects to feed the local community. I stumbled upon ‘Stalled Spaces’, a Glasgow City Council project on the closed gate at Greyfriars community garden. Because the place was closed like every other establishment, I was unable to find anyone to talk to and I observed the surroundings to find any information. This project was started to support local community groups and organizations across the city to develop stalled, under-utilized spaces. These temporary spaces aimed to improve the health and well-being of the community by increasing community engagement. This space was meant to open up spaces for recreation and making them safer for the public. To my dismay, I was unable to find any proof that this city council project was a success. I visited 6 of the community gardens, based solely on their location to my cycling radius. The first 3 community gardens I visited were on the south side of Glasgow. These were located in the middle of residential spaces with abandoned plots. The current situation of these spaces was in bad shape. They were completely abandoned with no sign of greenery, and some were reduced to being unused spaces again. The next 3 community gardens were situated by the Scottish Canals. These were also located close to a residential neighborhood, but it was different from the other ones I visited. Spiers Wharf, for example, is inside a well-maintained residential area and is not easily available for everyone. Since it was temporarily closed for outside access, not much information about the garden was available.

After visiting these community gardens, I was able to gain some insights on what to explore next. I decided to look into a few other city council projects to see if there is a pattern forming there. This was meant to help me work towards a solution to design a more functioning community garden. I noticed some of these “stalled spaces” initiatives were in neighborhoods that were not maintained properly. I planned to explore the urban rejuvenation aspect of the project to see how to bring people together and make them feel safe and look for any opportunities to make these community gardens feasible and accessible for everyone. Based on this one particular city council project it was obvious that these spaces were not living up to the potential. My deduction by this stage was that community gardens are currently failing to be a good enough food source for a person. However, I had to be sure before making a snap judgment and dismissing community gardens altogether based on just a few visits. I created a rough stakeholder map that wasn’t based on a lot of data, but it was a base ground to look at broadly the end-user to my design idea.

ENGAGEMENT

INTERACTIONS AND LIVE CASE STUDY
My reasoning from the observations to know the exact direction I have to take to reach a long-term goal had to be explored further. Starting with interviewing people who are experts and non-experts in farming. I drafted emails inquiring for stakeholders to interview by branching out to my personal and professional networks. Not everyone got back to me, but I was able to get some interesting leads. But it wasn’t too much of an issue as I soon found out after connecting with my extended family and friends’ circles on social media platforms. I discovered an organic farm providing fresh produce in a locality in Mumbai. Through mutual friends, I asked to set up an interview, but it did not go as planned.

INTERVIEWS
My first interview was with my family’s longtime friend who shared the first experience I had that gave me the inspiration for this project. They were able to provide another perspective to mine. I asked them several questions by breaking it down to simple general questions to get them comfortable with the subject matter and then dug deeper to see the reasoning behind their responses. The first one was from the perspective of people who turned to become expert farmers without prior knowledge. They continue to rely on themselves to source their own food. They originally lived in a crowded city and were able to achieve this holistic living after moving to the countryside, where space was abundant. The second interview happened after I attempted other research methods because I wasn’t able to get people to agree to sit down and have a chat. The second interviewee was an amateur gardener from Woodlands Community Garden in Glasgow and has been using the community garden in their neighborhood for the past 10 years. They lived alone in the city, so the community garden activity was more of social activity for them rather than as a way to source food. I downloaded my notes and data collected into a “journey map” describing the key elements for each interview and the recurring themes from these separate worlds. The main element that started to inform the project’s main concern of successfully growing food was that the gardening plot was available in close proximity and it because it was a platform to socialize. Also, both were unaffected by any concerns with food sourcing in the lockdown.

ONLINE QUESTIONNAIRE
I created a questionnaire through Google Forms to branch out and reach out to more people quickly. The response from the questionnaire was overwhelming because in a few days I managed to get a total of 150 responses. This itself was a positive sign that people were interested in this area of food sourcing. Here again, 3 key themes jumped out which I felt were interesting to explore later. I discovered that people were:

·       open to the idea of avoiding supermarkets completely.

·       they were willing to share a space with their neighbors.

·       would welcome help and resources to farm at home.

ANONYMOUS USER EXPERIENCES
The form sparked a conversation amongst people and they happily came forward with their personal stories with farming at home.

Following are anonymous experience-based personas I drew out that addressed some of the insights I made from the preliminary observations and assumptions.

·       Persona 1

She is a middle-aged doctor who finds time in her busy schedule in a crowded city to grow a few essential used daily in the kitchen. Returning home, she plucks a few herbs in the community courtyard to prepare dinner. If shad more space and time she would love to grow more fresh ingredients.

·       Persona 2

Working professional woman who has now found time in the lockdown to grow an abundant supply of micro-greens and pulses using plastic containers piling up at home. She has coped with space shortage with resources at home which would otherwise just land in a landfill somewhere.

·       Persona 3

Stay at home mother of 2 young children who has converted the rooftop of her house as a farm. Living in the countryside which has a more favorable climate she has utilized her skills to source all of the groceries at home. Diary products and other food groups are what is store-brought, and she would love to expand into gathering those at home too.

LIVE CASE STUDY
Equipped with all the data I collected from talking and interacting with experts and stakeholders, I revisited my initial analysis from my field observations. In passing conversations with friends here in Glasgow, I was recommended to visit a couple of community gardens that disputed my theory that community gardens are a failing concept to grow food in the city.

WOODLANDS COMMUNITY GARDEN
This one was a well-designed space that showed an engaging community of people. There were other amenities provided which made the community engagement more of a success. Although they were currently shut, it was a beautifully designed space that is thriving with people socializing and growing produce. Multi-level spaces to maintain social distancing rules and enjoy the space were well-designed. A community garden with pizza oven and barbeque grill were also available as per the weather permits. Office spaces with a deck for social events are usually open to the public were closed now yet there were people using the space because of its design.

MARYHILL COMMUNITY GARDEN
This community garden I came across while cycling through Glasgow. It is located right by the main road blending in perfectly with the surrounding giving it a welcoming look. I figured this was thriving because of its positioning giving access to passersby on foot or in a vehicle. It also provided a green buffer space living enough to drown out noises and distractions from any traffic on the main road.

GARNETHILL COMMUNITY GARDEN
This one was suggested by a friend who lives close to it. This was smaller compared to the other 2 I visited but definitely functioning. It was beautifully decked with inventive planters made from recycled furniture and household fixtures. Though the place was small it was well-maintained from the conditions of the growing plants. The personalization of the space showed the investment of the community.

DATA ANALYSIS

EARLY INSIGHTS
I referred to IDEO’s Human-Centred Guide among other such toolkits I found online. I attempted some of the exercises and activities to understand navigating the data to reach the desired results. I started by attempting another way to address my goal for this project since the start of it. Asking “5 whys” was a useful tool to understand the depth of all the information I acquired from interactions and observing spaces. Questioning the first “why” showcased the reason to start was from a desire to learn a new skill. After digging deeper with each “why”, I was able to decipher core themes emerging from them. I put them in the form of “how might we” questions.

·       How might we create a sustainable food source through a community: to achieve a sustainable and healthy lifestyle.