Re-newing the faith space by the extension of a person’s willingness.
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The aim of incense investigation
A faith, a sense, a temporary scenario...
And the personal response on body and space.
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Site analysis
The small temple located in my community, which is meaningful for me to analyze what emotions does it bring.
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My sensory praying
What emotions does it bring out in mine?
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Incense smoke investigation
A bunch of incense constitutes the continuous fog, which provides a diverse form of my actions. I realized that the extension
of my willingness finally builds the temporary scenario via the medium of smoke.
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Site experiments at different timelines
The environment provides the light effects, the direction of the wind and the heating feeling, which build the density, the height, and the colour of the smoke perspective.
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Personal activating on the site engagement
I interrogated the medium of smoke as an extension of our body's willingness to re-shape the religious space, which could be seen as a new aura of our faith, to re-define the divine place, activating our belief of surrounding.
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The temporary panorama at noontime
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The perspective of noontime ( alley)
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The perspective at noontime( worship space)
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Viewing high of your faith
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Re-shaping the religious space by personal aura
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Another prototyping
The incense accessories- The extension of our body willingness.
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The extension of our willingness.
The response of our emotional reflection.
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Incense, In Sense
” Faith could be identified as a personal response to the surrounding, which comes from our spiritual reflection.”
In terms of the Asian culture, the charming religious architectures and the praying activities are impressed in the general’s eye. Especially, the prayers in Taiwan usually adore an idol to visualize their belief. Thus, according to this situation, it made me challenge why we need to work with religious regulation, the models of god, and the celebration activities to re-shape our faith to respond to our value of belief? What if everyone could investigate their praying experience and comprehend their feeling while exploring in transcendental sensory? Then, applying their sensory to create a personal panorama, which is space fulfil with emotional and touching to a person’s faith.
About religious architectures, the prayers mainly understanding the beauty of divine space via viewings, such as light effects, detailed decorations, and volumes… Thus, based on the previously mentioned presumption, I aim to investigate beyond vision sensory to re-shape the space, trying to develop the possibility of spiritual experience, activating a personal engagement with the praying scenes which we get used to it before.
As stated in my spiritual experience, the small temple located in my community, which is full of my growing memories and emotional associations, is meaningful for me to analyze what emotions does it bring, and the secondary senses beyond the primary experience. After analyzing personal praying sensory with contained imagination, association, emotional reflection, I caught sight of incense, the main component of my praying experiments, which as the medium to activate the atmosphere, helping a person to build the temporary visualization to engage with their beyond vision sensory.
Eventually, in agreement with my analysis, faith could be identified as a personal response to the surrounding, which comes from our spiritual reflection. Thus, my sensory examination aims to deconstruct our personality to re-visualized the space of faith and our emotional responses of the environment. In my incense studies, the smoke of incense redefined as an extension of a person’s willingness to re-shape the faith scenario. With the materiality responses, a person activation, and the environmental conditions, these factors collaborate beyond the physical experience, which giving us the methodology to re-seeing the original religious space in a different point of view, or providing the possibility to re-create the new functions on the faith area.
My praying investigation of incense smoke
According to my daily worship routine, I usually go to the small temple at midday or after work. The daytime and the night provide different types of light effects and wind blowing in the narrow alley, therefore, I plan to concentrate on the day, the night and the rainy scenes.
In my experiments of activating the incense smoke, the weather conditions and my engagements provide the diverse forms of intangible perspective, which influence the density, the height, and the colour of the smoke, collaborating the temporary panorama of divine understanding.
By activating the temporary panorama of personal responding on faith, I suddenly realised that space might not just be built in the physical world, or made up with the material, in order words, it might lose the aura to represent the personal response to the surrounding.
Space, such as I produced in the intangible perspective, could provide more emotional reflection, which was only be received by own, also be seen as a kind of space. It indicates the temporary, the changeable possibility to re-appreciating the aura of our religion.
Besides, I reconnected the secondary response I explored in the first impression collage. Aiming to re-verify my temporary panorama in an emotional understanding beyond the primary experience, giving more personality respond to the environment, giving more possibilities of re-creating the aura experience.
Another prototyping- Incense accessories
Except for the smoke investigations, I executed another prototyping to react to the extension of our willingness.
The incense acts as the tangible bridge between the material and spiritual space, promoting a person realises their emotional reflection to the surrounding. Based on the previously mentioned principle, I originate the prototyping to envision the incense smoke as an object, which reflected the theory of Gernot Böhme and Walter Benjamin: atmosphere aims to extend our quality of feeling, also as artwork for affecting individual participation. To visualize the personal extension, I intended to solid the incense. By adding the water, Methyl Cellulose and Gypsum, the ash of the incense concreting its form. Then, to show the extension of my body willingness, I shaped the incense on some part of my body in random and folded them.
After solidification, I reconnected these objects as our body extension of activating movements, re-defined them as the accessories, which performance our emotional reflection on the surrounding.
A bunch of incense constitutes the continuous fog, which provides a diverse form of my actions. I realized that the extension
of my willingness finally builds the temporary scenario via the medium of smoke.
The environment provides the light effects, the direction of the wind and the heating feeling, which build the density, the height, and the colour of the smoke perspective.
I interrogated the medium of smoke as an extension of our body's willingness to re-shape the religious space, which could be seen as a new aura of our faith, to re-define the divine place, activating our belief of surrounding.